Three addresses on the relations subsisting between the white and colored people of the United States — John Shaqi
Three addresses on the relations subsisting between the white and colored people of the United StatesDouglass, Frederick
History
Three addresses on the relations subsisting between the white and colored people of the United States
Douglass, Frederick
African Americans -- Civil rights; United States -- Race relations
Dark, desperate, and forlorn as I have described the situation, the
reality exceeds the description. In most of the Gulf States, and in some
parts of the border States, I have sometimes thought that we should be
about as well-situated for the purposes of justice if there were no
Constitution of the United States at all; as well off if there were no
law or law-makers, no constables, no jails, no courts of justice, and we
were left entirely without the pretence of legal protection, for we are
now at the mercy of midnight raiders, assassins, and murderers, and we
should only be in the same condition if these pretended safeguards were
abandoned. They now only mock us. Other men are presumed to be innocent
until they are proved guilty. We are presumed to be guilty until we are
proved to be innocent.
The charge is often made that negroes are by nature the criminal class
of America; that they furnish a larger proportion of petty thieves than
any other class. I admit the charge, but deny that nature, race, or
color has anything to do with the fact. Any other race with the same
antecedents and the same condition would show a similar thieving
propensity.
The American people have this lesson to learn: That where justice is
denied, where poverty is enforced, where ignorance prevails, and where
any one class is made to feel that society is an organized conspiracy to
oppress, rob, and degrade them, neither persons nor property will be
safe. I deny that nature has made the negro a thief or a burglar. Look
at these black criminals, as they are brought into your police courts;
view and study their faces, their forms, and their features, as I have
done for years as Marshal of this District, and you will see that their
antecedents are written all over them. Two hundred and fifty years of
grinding slavery has done its work upon them. They stand before you
to-day physically and mentally maimed and mutilated men. Many of their
mothers and grandmothers were lashed to agony before their birth by
cruel overseers, and the children have inherited in their faces the
anguish and resentment felt by their parents. Many of these poor
creatures have not been free long enough to outgrow the marks of the
lash on their backs, and the deeper marks on their souls. No, no! It is
not nature that has erred in making the negro. That shame rests with
slavery. It has twisted his limbs, deformed his body, flattened his
feet, and distorted his features, and made him, though black, no longer
comely. In infancy he slept on the cold clay floor of his cabin, with
quick circulation on one side, and tardy circulation on the other. So
that he has grown up unequal, unsymmetrical, and is no longer a
vertical, well-rounded man, in body or in mind. Time, education, and
training will restore him to natural proportions, for, though bruised
and blasted, he is yet a man.
Public-domain text, read in full here on John Shaqi.
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