The main features of that system being the relaxation of all
discipline and the cessation of the inculcation of self-control,
because the standards suddenly became different. Formerly, to perform
Duty (spelt with a big D!) was the only essential matter in life, and
to obtain happiness was merely a thing by the way. In the past fifteen
years the essential goal sought after has been happiness, and duty has
been merely the thing by the way. But a very large number of the
mothers of England have not perhaps begun to develop sufficient scope
of brain to enable them to judge what will eventually bring happiness;
they can only see the immediate moment, and to indulge their
children's every desire seems to be the simplest way. But they forget
that during this short and impressionable stage of life all strength
and will-power and self-control ought to be enforced and encouraged,
to enable the loved children to withstand hardships and to attract
happiness in the long after years. A mother should ask herself if it
is worth while, in securing a joyous and irresponsible childhood and
adolescence, to leave her children at the end of them unarmed and at
the mercy of every adverse blast. The great dangers which seem to be
resulting from the system of upbringing in the last fifteen years are
that at seventeen or eighteen most young people are satiated with
pleasure and blase with life, while they have no definite aim or end
of achievement in view, and absolutely no sense of duty or
responsibility to the community.
THE FIRST OBLIGATION
It would seem to me that a mother's first obligation is to enforce
discipline, and to teach self-control from the earliest infancy with
the fondest loving care, and to transmit that sense of responsibility
for noble citizenship into her children which should have been her own
guiding star.
But, again, to do so she must not employ obsolete methods without
taking into account the spirit of the age which has aroused a sense of
personal liberty in the youngest child, and makes it refuse to accept
rules and regulations on trust. It must be convinced that they are for
its good, or it will only bow to them by fear, learn to deceive, and
remain rebellious and determined at the first opportunity to throw off
the yoke and go its own way. I will give a concrete case of what I
mean upon this point, to show how even a good woman can misunderstand
the real meaning of the responsibility of motherhood, and by her
method of upbringing can allow misfortune to fall upon her young
family.
Here is a lady of the highest rank, who comes of a steady and worthy
stock, and who has been brought up herself strictly and well. She
marries a man of great position, but with rather wild blood in his
veins. She has no modern ideas of only desiring a small family; she
wishes to and intends to do her duty to her state, and is by no means
set upon personal amusement.
Public-domain text, read in full here on John Shaqi.
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