Through the school: The experiences of a mill boy in securing an educationBrown, Frederic Kenyon
Philosophy
Through the school: The experiences of a mill boy in securing an education
Brown, Frederic Kenyon
Education
“Albert, I cannot better myself. There is no higher privilege in this
world than to invest what God has seen fit to give us in the way of
privilege or attainment in other lives that thirst for what we have!
There are men in colleges, whom I know, surrounded by their books
in pleasant college communities, fitted to a delightful social and
intellectual life, teaching in classrooms filled with students who do
not have to fight for a living as do the students here, yet they are
not happy men; not one-tenth so happy as I am teaching you boys and
girls! No, sir! All that those positions that have been offered me
could have done would have been to ease me from financial worries, and
relieve me from a few hours of instruction; but there is nothing in
this wide world, Albert, can equal the work I am privileged to do with
such as you, to inspire you for useful service. It is missionary work;
but missionary work pays the highest wages. I have the first chance at
men in the making!”
It was not alone the poverty of the university equipment and the
inadequate compensation they received which intensified the nobleness
of our teachers’ characters, but also their endurance of some of the
petty, trivial annoyances they suffered from the dogmatic Jason and
his few followers. For even into the classrooms religious, doctrinal
quibbles were carried by those stern and unyielding students. The
little coterie went on strike in the English department when the
Professor refused to debar Shakespere and Burns from the reading
courses, in response to the charges drawn up and presented by Jason’s
clique that those writers had unreadable passages in their works.
Some one replied, that on this basis, Jason had better stop reading
the Bible for the same reasons. To this Jason replied that “The Bible
is the Bible, but Shakespere is only Shakespere!” But the more acute
issues between Jason and his followers and the curriculum were to be
found in the scientific and theological classrooms. Here the conflict
between “science and religion” as the Church History termed it,
became pointed, tragical. I can still see them, the two followers of
Jason, standing before the scientific professor after class had been
dismissed. They are on scent of a terrible heresy! Aggressively they
quiz the able exponent of science, as follows:
“You said in this recitation, professor, that the world was created in
millions of years?”
“I did!”
“But the Bible says plainly, that God created it in six days and that
He rested from his labors on the seventh day!”
“Oh, the Bible, in that part is not to be taken literally--it--”
But he could get no further. Two shocked faces were before him, and one
of the students interjected,
“Why, we have to believe the Bible!”
“We shall stick to the Bible!” added the other in support.
“But let me explain,” began the professor, patiently, “you see the
early Hebrews possessed no real science--”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account