Tirant lo Blanch; a study of its authorship, principal sources and historical settingVaeth, Joseph Anthony
History
Tirant lo Blanch; a study of its authorship, principal sources and historical setting
Vaeth, Joseph Anthony
Martorell, Joanot, -1468. Tirant lo Blanch
Tirant, upon reaching land, concealed himself in a cave which happened
to be in the territory of the King of Tunis, Scariano. A short time
before, this king had asked the King of Tremicen to give him his
daughter in marriage, which the latter was unwilling to do, for she was
already married. In order to settle the affair in a friendly manner,
the King of Tremicen sent the chief officer of his army as ambassador
to the King of Tunis. The ambassador went hunting one day and found
Tirant in the cave. He sent him secretly to one of his castles in
Tremicen, where he kept him as a prisoner for some time. Finally the
negotiations were discontinued, and the King of Tunis, with 50,000
men, marched against the King of Tremicen, who was not able to gather
more than 20,000. In the meantime the unsuccessful ambassador had
returned home and assumed command of the army of Tremicen. He asked
his Christian prisoner, Tirant, to help in the defense of the kingdom.
Our hero was quite willing to do so, and soon his skill, bravery, and
strategies won for him great admiration and esteem. As a reward for his
valuable services, he was liberated, but he remained in the service
of the kingdom. The King of Tremicen with his family, including the
husband of his daughter, had found refuge in the city of Tremicen. But
a treacherous Jew admitted the enemy in large numbers into the strongly
fortified city, and the king, his sons, and his son-in-law were all
slain. The daughter, whose name was Maragdina, was taken to a castle,
where she was obliged to remain with Scariano, the King of Tunis. This
castle was soon afterwards captured through the subtle stratagems of
Tirant, and Scariano was made prisoner. (Chaps. 299-318)
When Maragdina saw the fair, manly, and handsome Tirant for the first
time—which was some time before her husband had been slain—she wished
that her husband were dead that she might be free to wed this wonderful
Christian. But now that he was dead, there was still an obstacle; she
was a Mohammedan, and Tirant a Christian. She suggested to our hero
that he become a Mohammedan, but, she naïvely added, if he should
insist that his religion was better than hers, she would very willingly
believe it, and always say that it was better. Tirant answered her that
he was betrothed to another, and that he must and would remain faithful
to her. He treated Maragdina with so much kindness and affection that
she finally asked him to baptize her. He sent for a gold basin and a
pitcher of water, and when these had been brought to him, she came
before him, knelt down, uncovered her head, and received the sacrament
of baptism. (Chaps. 322-326)
Public-domain text, read in full here on John Shaqi.
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