To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
Himself he was an Arab, a native of Mosul. In the lands of Islam, where
knowledge and religion are inseparable, it is the divinity student
that becomes the doctor, the lawyer, the judge. This priest was by
profession a petty lawyer, and gained a kind of livelihood by settling
disputes. To this he added the profession of healer of scorpion
bites, which he remedied by applying to the wound the oil extracted
from the black scorpion. Conversing pleasantly of this science, he
produced a cigarette box and played with the lid as one who waits to
finish speaking before taking a smoke. He ceased his dissertation
upon scorpions, and nonchalantly opened his box, to display two large
scorpions writhing within and scraping their horny legs and claws
against its tin sides. He lifted one out, disregarding its furious
blows upon his fingers, let the reptile crawl up his arm, picked it
off, replaced it in the box, smiled at me a toothless and sinister
smile, slipped off his seat and left the café.
My coachman had watched the performance. He knew the man well, he said;
he had practised his trades in Diarbekr for years, always a buyer of
good black scorpions at fourpence each, and a seller of the oil at
a mejidie for ten drops. His remarkable performance with the live
scorpions was possible owing to his practice, when catching scorpions,
of nipping off the sting of the tail with a pair of scissors.
There was a fresh briskness, a hearty feeling in the air of Diarbekr,
that took the fancy. The new springtime exactly achieved that mean of
temperature wherein man feels at his best in the Mesopotamian plains,
that scorch the life out, and make the strongest languid during the
long summer.
The place was crowded and busy; the Kurds, released from their
snow-bound mountains, were coming in to buy summer clothing; the
Armenians, who are the craftsmen of Diarbekr, were enjoying a period of
immunity from the terror in which they often exist.
The broad street of the town, that lets in the breeze and the sun, gave
it a cheerfulness in that season that many another town, whose winter
mud is just beginning to congeal in dark alleys, lacks.
I took the earliest opportunity to get outside the north gate, which
was but a few yards from the caravanserai door, to inspect the curious
stones that are embedded in the walls, stones bearing images of birds
and beasts, relics of a wall that perhaps encircled the city during
pre-Christian times. Yet with all the evidence of importance, with its
old church towers turned to minarets, where the bells that called to
the worship of the Trinity are replaced by the call of them that cry to
the Indivisible Unity, where Roman ruled later than in any other city
of the East, and where the Christian was predominant till Islam, borne
upon the shoulders of Arabs from the south, drove him out and subdued
him: with all this, Diarbekr has figured less in the ancient annals
than many a village and mound that to-day passes unnoticed.
Public-domain text, read in full here on John Shaqi.
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