Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
damask waistcoat and breeches, silk hose, diamond knee and shoe-buckles,
a red feather in his cocked hat, a gold chain round his
neck with a diamond cross hung to it, jewel-hilted sword, hanging[55]
by a silk sash at his side; his naval-blue coat resplendent with
gold buttons, lace, and other trappings proper to the Buccaneer's
costume. Nelly, decked out in rich velvets, lace, silks, satins, and
jewels which once belonged to dark-eyed senoras of Mexico or
Peru, eclipsed all the ladies of the West Country.
Such a man as Captain Black, notwithstanding his former
profession was not a person to be treated with contempt at any
time, and much less "In the days when we went a pirating, a
long time ago." These gentlemen were looked upon as heroic
adventurers, who served the dons, by way of reprisal, no worse
than they deserved. Because then, if an English, French, or
Dutch ship put into a Spanish-American port she was likely to be
confiscated, and her crew kept prisoners, or treated no better than
slaves, if they escaped with their lives, till dearly ransomed. We
have little to do, however, with the morality of sea-highwaymen.
Yet, if old stories may be credited, our brave Buccaneer Black soon
became a greater favourite with certain ladies of the parish than
he was with their lovers and husbands.
One tale is often told of his adventures with a gay lady of the
Tresillian family, who then lived at Tresidder, and how a noted
smuggler called Ackey Carn, one both landless and lawless, who
cared for no man, being a rival for the gay dame's favour, by way
of a jest spoke of certain amatory passages which he had
witnessed between the Captain and lady, whose powerful and proud
relatives constrained Carn, under pain of their displeasure, to do
penance in Burian Church for thus thoughtlessly exposing the
scandal. But the culprit, who, according to custom, came into
church barefooted and clad in a sheet, instead of kneeling before
the priest or parson, to beg pardon, and otherwise express
contrition, and receive the priestly reprimand with becoming
humility, stood up in front of the rud-locks (rood-loft,) turned his
back to the priest and, facing the congregation (crowded to behold
the show) made the well-remembered speech which begins:—
"Here am I, compelled by the law
For to deny what my own eyes saw, &c."
Here follows a minute relation, told in language more quaint
than choice, which was calculated to spread the scandal far and
near. Then, throwing off his sheet, he showed himself well
armed and bade defiance to all priests, pirates, and Tresillians,
this side of a disagreeably warm place, as he would have said, if
paraphrases of gentle words and equivocations had been the
fashion then; however, he said he didn't care a rap for any one
before him, and he would fight them all one after the other.
Public-domain text, read in full here on John Shaqi.
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