The inhabitants of the tents showed the ordinary curiosity, but were not
unfriendly, and the little caravan rested there for the remainder of the
day. A further journey of two days over a region of sand-hills, with an
occasional well, still intervened before they could reach Wady Sirhan—a
long valley running directly to the populated region of the Djowf. While
passing over this intermediate region an incident occurred which had
wellnigh put a premature end to the travels and the travellers together.
“My readers, no less than myself,” says Palgrave, “must have heard or
read many a story of the simoom, or deadly wind of the desert, but for me
I had never yet met it in full force; and its modified form, or
_shelook_, to use the Arab phrase, that is, the sirocco of the Syrian
waste, though disagreeable enough, can hardly ever be termed dangerous.
Hence I had been almost inclined to set down the tales told of the
strange phenomena and fatal effects of this ‘poisoned gale’ in the same
category with the moving pillars of sand, recorded in many works of
higher historical pretensions than ‘Thalaba.’ At those perambulatory
columns and sand-smothered caravans the Bedouins, whenever I interrogated
them on the subject, laughed outright, and declared that beyond an
occasional dust-storm, similar to those which anyone who has passed a
summer in Scinde can hardly fail to have experienced, nothing of the
romantic kind just alluded to occurred in Arabia. But when questioned
about the simoom, they always treated it as a much more serious matter,
and such in real earnest we now found it.
“It was about noon, the noon of a summer solstice in the unclouded
Arabian sky over a scorched desert, when abrupt and burning gusts of wind
began to blow by fits from the south, while the oppressiveness of the air
increased every moment, till my companion and myself mutually asked each
other what this could mean, and what was to be its result. We turned to
inquire of Salim, but he had already wrapped up his face in his mantle,
and bowed down and crouching on the neck of his camel, replied not a
word. His comrades, the two Sherarat Bedouins, had adopted a similar
position, and were equally silent. At last, after repeated
interrogations, Salim, instead of replying directly to our questioning,
pointed to a small black tent, providentially at no great distance in
front, and said: Try to reach _that_; if we can get there we are saved.’
He added: ‘Take care that your camels do not stop and lie down;’ and
then, giving his own several vigorous blows, relapsed into muffled
silence.
Public-domain text, read in full here on John Shaqi.
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