Travels into Bokhara (Volume 3 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833 — John Shaqi
Travels into Bokhara (Volume 3 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833Burnes, Alexander, Sir
History
Travels into Bokhara (Volume 3 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833
Burnes, Alexander, Sir
Afghanistan -- Description and travel; Asia, Central -- Description and travel; Bukhoro (Uzbekistan) -- Description and travel; Burnes, Alexander, Sir, 1805-1841 -- Travel; Indus River Valley -- Description and travel
With the better orders of society we had frequent intercourse and
conversation. Some of them felt interested about the objects of our
mission to Lahore. They did not give us much credit for sincerity in
sending it by a route which they believed never to have been passed
since the time of Noah. They were full of enquiries regarding our
customs. Our Khyrpoor friend, Mahomed Gohur, was particularly horrified
at our arrangements for getting a wife, and begged me in future to let
my beard grow. The knowledge of this individual I may describe, when he
asked me if London were under Calcutta: he was, however, a pleasant
man; I delighted to hear him sing the praises of the soldiers of Sinde,
who, he said, differed from all the world in thinking it an honour to
fight on foot. The feelings of pity which some of the people displayed
for us were amusing: they were shocked to hear that we cleaned our
teeth with hogs’ bristles. I was frequently asked to lay aside the
English saddle, which they considered quite unworthy, and worse than a
seat on the bare back of the horse.
~The Indus: names for it.~
The Indus in this part of its course is called Sira, in distinction
from Lar, which is its appellation below Sehwun. These are two Belooche
words for north and south; and of the name of Sirae, or Khosa, a
tribe inhabiting the desert on the east, we have thus a satisfactory
explanation; as these people originally spread from Sira, in the upper
course of the Indus. Mehran, a name of this river, familiar to the
Indians and foreigners, is not used by the natives of the country. The
water of the Indus is considered superior, for every purpose of life,
to that drawn from the wells of Sinde. When taken from the river it is
very foul; but the rich keep it till the mud with which it is loaded
subsides. There are few ferry-boats on the Indus; and it is a curious
sight to see the people crossing it on skins and bundles of reeds.
A native will often float down to a distance of fifteen or twenty
miles, accompanied by a whole herd of buffaloes, preferring this mode
of travelling to a journey on the banks. From Sehwun upwards they kill
the “pulla” fish by nets suspended from the bow of small boats, which
are, at the same time, the habitations of the fisherman and his family.
The wife, who is generally a sturdy dame, pulls the stern oar to keep
the vessel in the middle of the stream, often with a baby in her arms,
while the husband kills the fish. One would not have expected to find
porpoises so far from the sea; but they are to be observed sporting in
the river as high as Bukkur; they are more grey than those in the salt
water.
~Visited by the Vizier of Sinde.~
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