Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their SalvationPerkins, Nathan
Religion
Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their Salvation
Perkins, Nathan
Christian life -- Early works to 1800; Congregational churches -- Sermons -- Early works to 1800; Sermons, American -- Early works to 1800
_By grace are we saved through
faith, and that not of ourselves, it is the gift of God._--
Guided by these sentiments, you will come to a right understanding of
holy scripture, and feel the danger of perverting it; you will easily
distinguish between truth and error.--Let the plain sense of
scripture, not the suggestions of fancy, or supposed extraordinary
impulses on the soul, or opinions of men, be your directory.--Search
the Oracles of the one living and true God, with humility and
integrity, with a desire to understand them--and a resolution to live
up to their divine precepts--earnestly seeking to the throne of grace
for divine light and teachings. Thus, may you hope that your diligent
endeavours to know the right way of the Lord, will be crowned with
happy success. _For the meek he will guide in judgment.--The meek he
will teach his way._ AMEN.
DISCOURSE IV.
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Stated prayer a duty binding on all men.
ACTS ii. 21.
_And it shall come to pass that whosoever shall call upon the name of
the Lord, shall be saved._
These words are a quotation from the prophet Joel. And the whole
quotation is the text, from which St. Peter preached that powerful
Sermon, which was the mean of converting three thousand hearers.--He
very pertinently applies the passage from that prophet to the
remarkable day and time, in which he speaks; being the day of
Pentecost, when the Apostles, who were all in one place, of one
accord, were endowed with miraculous gifts, and qualified to carry
the good news of the gospel, according to their commission, over all
the earth. And the words of the text inform us, in a very concise
manner, what we are to do, in order to be saved. The condition of
salvation, proposed in them, is as easy as it can be made,
consistently with the honour of the law, attributes, and government
of God. For he, being infinitely wise and gracious, never requires of
any of his rational creatures either what is hard and cruel, or
unjust and improper. As he hath been pleased to make us rational
creatures and moral agents, so he ever more treats us as rational
creatures. In all his laws, commandments, calls, precepts, and
requisitions we are considered as being what we are. He never did,
and never will, do any thing incompatible either with wisdom and
justice, or benevolence and goodness. Indeed, were we to sit down,
and in cool and dispassionate reasoning, to propose or desire our own
terms of happiness, could we desire or wish for easier, than what are
contained in the text. _And it shall come to pass, that whosoever
shall call upon the name of the Lord, shall be saved._----It it so
indeed?--May we be saved, if we will but accept of salvation, if we
desire, or ask for it?--We certainly may. And it is a glorious
truth.--It is a pleasing doctrine. It is a delightful thought.--Call
not the Religion of the Gospel, therefore, unreasonable. Object no
longer to its offers. No more consider it as requiring
impossibilities of man.
Public-domain text, read in full here on John Shaqi.
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