A friend of mine many years ago wrote a book which he called The Hero God. The publishers objected to the title because they saw in it a touch of sensationalism. No title, however, could have more adequately set forth the biblical God. God is the hero of the Bible. His heroism appears in growing revelation from the beginning. It shows itself superbly in his willingness to bear the burdens of mankind and in the appeals which he makes for response from men. The picture is of a God who dares to believe in men and who dares to call on them for the extremes of self-sacrificing devotion, not to himself as an arbitrary Person, but to himself as the center of the moral life which is above all other life worth while. It is open to anyone to object that this biblical picture does not necessarily hold good for God; but it is hardly possible to object that the picture is not biblical. The picture stands in its own right and makes its own appeal. The only way to test it in life is to yield to its appeal. If we are asked to account for the power of the Bible, we are at a loss for any one single statement. The most compendious reply is the magnetism of the love of God as revealed in Christ. This is so broad, however, that it may not make a direct and vivid impression. We may say, then, that one element of the magnetism of the biblical revelation is the magnetism of the appeal to the heroic. Whatever else the Bible may or may not be, it is not a book of soft and easy things. Breaths of the most rigorous life blow across every page. It is made for man in that it calls men to the service of the highest and best. The religious systems which make the fewest and least demands upon their followers most speedily fall away; those that call for the utmost are most likely to meet the enthusiastic response. There is a frank honesty about the biblical appeal which holds a charm for all men in whom there are any sparks of real manhood. The severities of the Christian life are nowhere disguised. Men are never lured on by false pretenses. The path is the path of cross-bearing, and the reward is the comradeship between God and man as they together work toward the highest goal, a comradeship which of itself brings relief to men burdened with the mystery of the universe and agonized by remorse over sin. This essay is quite as significant for what it has not said as for what it has said. In our omissions we have tried to keep clear the main outlines of scriptural revelation. We have sought to hold fast to principles rather than to discuss details. We have done this because we have believed that there is more value for religious understanding in pointing out the loftier biblical peaks which give the direction of the whole range than in tracing out pathways through detailed passages. Moreover, we have been afraid to employ many theoretical terms lest we blur the quick moral impressions made by the Scripture phrasings. For example,