To this offer we adhere; but cannot join you, on an occasion thus solemn, in an appeal to the least temperate of all tribunals. We recollect that one of the clergymen associated with you refused an oral discussion of the Roman Catholic controversy. We approved of his decision; and, in like circumstances, adopt it. Will you allow us to correct a mistake which appears in your enumeration of the three topics most fit for discussion? We do not, as Unitarians, deny the genuineness, or alter the translation, of any part of the authorized version of the holy Scriptures. The Unitarians have neither canon nor version of their own, different from those recognized by other churches. As biblical critics, we do indeed, neither more nor less than others, exercise the best judgment we can on texts of doubtful authority, (as did Bishop Marsh, in rejecting the “heavenly witnesses,” 1 John v. 7,) and on the accuracy of translations (as did Archbishop Newcome, when he published his version of the New Testament); but no opinions on these matters belong to us _as a class_, or are needful to the defence of our theology. If you allude to the Improved Version, we would state, that it contains the private criticism of one or two individuals; that it has never been used in our churches, nor even much referred to in our studies, and is utterly devoid of all authority with us; and that, for ourselves, we greatly prefer, for general fidelity as well as beauty, the authorized translation, which we always employ.