Universal Brotherhood, Volume XIII, No. 11, February 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and Art — John Shaqi
Universal Brotherhood, Volume XIII, No. 11, February 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and ArtVarious
Philosophy
Universal Brotherhood, Volume XIII, No. 11, February 1899: A Magazine Devoted to the Brotherhood of Humanity, the Theosophical Movement, Philosophy, Science and Art
Various
Theosophy -- Periodicals
_Madam Purple._—“Yes, I think Æschylus and Shakespeare may well be
compared, for each taught the truths of life, though each veiled them in
forms suited to the times in which they wrote. It is perfectly evident
to the deep student that there is an inner meaning to the plays of
Æschylus, and it may be that in his earnestness and endeavor to instruct
the people and bring out these truths he became so enthused that he
introduced some features of the Inner Mysteries, and although these
could only be recognized and interpreted by Initiates, yet the story is
he was condemned to death for this. It is true the inner meaning had to
be clothed in a form adapted to the tastes of the people. In those days
Greece had begun to retrograde, and the true idea of religion had become
obscured in the minds of the masses. It had begun to take on a gruesome
aspect, and that which had the greatest hold upon them was fear and the
dread of punishment. Æschylus, like all great teachers, adapted his
teachings to the mind of his hearers. Instead of taking them so high
that they could find no foothold, he used their ordinary conception of
religion and took them forward one step at a time. To have brought out
the teaching in all its power and grandeur would perhaps have dazzled
them, and being beyond their grasp would have seemed to them to be a
tearing down of their present conceptions and ideals, and thus have
thrown them back and into rebellion.”
_The Professor._—“There are plenty of evidences of this in modern life,
of would-be teachers who, ignorant of the laws of growth and
development, seek to tear down and at the same time to dazzle their
hearers with knowledge which they themselves have not half-digested, and
instead of bringing light and freedom, they but imprison and fetter the
mind more closely. It is just as though to hasten the growth of a tender
plant a gardener would bring it out of a cool and shady spot into the
full glare of the sun. Its life would be burned out by that which is the
very source of its life.”
_Madam Purple._—“But in Æschylus the teaching is there, though veiled.
The wise teacher does not tear down until a new foothold has been found.
He builds, constructs and educates, thus slowly leading to a higher
level, disengaging the minds gradually from error by instilling a higher
conception of truth. The inner teaching runs through it all like a
golden thread in a many colored tapestry, now appearing, now apparently
lost, but in reality only hidden from the casual observer yet present
still to him who has eyes to see.
Public-domain text, read in full here on John Shaqi.
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