Usury : $b a scriptural, ethical and economic viewElliott, Calvin
Religion
Usury : $b a scriptural, ethical and economic view
Elliott, Calvin
Usury
The lackey must not only care for the game taken, but he must add to
the bag from his own hunting. He not only cares for the fish his
master caught but must add to the basket from his own catching. The
valet must not only perfectly preserve the clothes of his master, but
must add to his wardrobe.
The borrower of the usurer must protect and preserve every farthing in
value of the property or goods, and must also increase the amount.
The estimate put upon the mental condition of the person who will
submit to such an imposition, by "Timon of Athens," must be admitted
as fairly just, for a heathen. From the almost universal practice of
usury, and the vast numbers enslaved, we must also admit that Solomon,
the wisest man that ever lived, knew what he was saying, when he slyly
called us all fools in his proverb, "A wise man's heart is at his
right hand but a fool's heart is at his left."
The object of the usurer in making a loan is to secure the service of
the borrower; it may be called a favor, an opportunity, an
accommodation, but that is its purpose and its effect. It may be
called capital or a tool for production, but the appropriation of the
service of the borrower is the result sought and secured.
To secure the service of a horse, there must be an outgo of wealth in
its purchase price and in its harness and the vehicle. The service
received is the return, the compensation for the payment made. That is
money invested and repaid in service. The price was in accordance with
the service the animal would be able to render. For more and better
service a higher price must be paid.
There must be an expenditure to secure the service of a chattel slave.
The purchase price must be paid and the tools and material or
plantation must be supplied before his services are available. The
price paid is in accordance with a reasonable estimate of the service
the slave will be able to render during life. The outlay is made in
consideration of an equivalent in service.
A loan is made for the same purpose and secures the same result. The
price of the horse or slave must be paid before the service can be
claimed. The loan must be made before there can be a pretext of a
claim upon the services of the borrower.
There is this difference, however, that the purchaser pays for the
services he expects to receive; he makes a real outlay for what is to
be given him. The usurer pays nothing, he does not give a farthing; he
makes no outlay; he merely changes the deposit from the bank vault, or
his strong box, to his victim, and requires from him such an ample
security that it is as safe in his hands as remaining in the vault.
That he has bought the service of the borrower as another bought the
service of the horse or chattel slave is untrue. He has given no
equivalent. He retains every farthing of his wealth safely deposited
with his victim. The service he receives does not diminish the value
of his property nor discharge any portion of his claim.
Public-domain text, read in full here on John Shaqi.
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