This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
“By Shiva! great king, they are mine own. On the fourteenth of the dark
half of the moon at night, I had gone into a place where dead bodies are
burned, for the purpose of accomplishing a witch’s incantation. After
long and toilsome labour she appeared, but her demeanour was so unruly
that I was forced to chastise her. I struck her with this, my trident,
on the left leg, if memory serves me. As she continued to be refractory,
in order to punish her I took off all her jewels and clothes, and told
her to go where she pleased. Even this had little effect upon her--never
have I looked upon so perverse a witch. In this way the jewels came into
my possession.”
Raja Dantawat was stunned by these words. He begged the ascetic not
to leave the palace for a while, and forthwith walked into the private
apartments of the women. Happening first to meet the queen dowager,
he said to her, “Go, without losing a minute, O my mother, and look at
Padmavati’s left leg, and see if there is a mark or not, and what sort
of a mark!” Presently she returned, and coming to the king said, “Son,
I find thy daughter lying upon her bed, and complaining that she has met
with an accident; and indeed Padmavati must be in great pain. I found
that some sharp instrument with three points had wounded her. The girl
says that a nail hurt her, but I never yet heard of a nail making
three holes. However, we must all hasten, or there will be erysipelas,
tumefaction, gangrene, mortification, amputation, and perhaps death
in the house,” concluded the old queen, hurrying away in the pleasing
anticipation of these ghastly consequences.
For a moment King Dantawat’s heart was ready to break. But he was
accustomed to master his feelings; he speedily applied the reins of
reflection to the wild steed of passion. He thought to himself, “the
affairs of one’s household, the intentions of one’s heart, and whatever
one’s losses may be, should not be disclosed to any one. Since Padmavati
is a witch, she is no longer my daughter. I will verily go forth and
consult the spiritual preceptor.”
With these words the king went outside, where the guru was still sitting
upon his black hide, making marks with his trident on the floor. Having
requested that the pupil might be sent away, and having cleared the
room, he said to the jogi, “O holy man! what punishment for the heinous
crime of witchcraft is awarded to a woman in the Dharma-Shastra [71]?”
“Great king!” replied the devotee, “in the Dharma Shastra it is thus
written: ‘If a Brahman, a cow, a woman, a child, or any other person
whatsoever who may be dependent on us, should be guilty of a perfidious
act, their punishment is that they be banished the country.’ However
much they may deserve death, we must not spill their blood, as
Lakshmi[72] flies in horror from the deed.”
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