Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
The representation of historical events, by Chinese theatres, may be said
to be one of the greatest obstacles to the acquisition of historical
knowledge by the people. Few persons read histories, while every one hears
plays, and while the history is forgotten because it is dull, the play is
remembered because it is amusing. Theatricals, it is scarcely necessary to
remark, do not deal with historical events from the standpoint of
accuracy, but from that of adaptation to dramatic effect. The result is
the greatest confusion in the minds of the common people, both as to what
has really happened in the past, and as to when it took place, and for all
practical purposes, fact and fiction are indistinguishable.
Among the most popular Chinese plays, are those which deal with everyday
life, in its practical forms. Cheap and badly printed books, in the forms
of tracts, containing the substance of these plays, are everywhere sold in
great numbers, and aid in familiarizing the people with the plots.
Our notice of the Chinese drama may fitly conclude with a synopsis of one
of these librettos, which contains a play of general celebrity, to which
references are constantly made in popular speech. It is said to have been
composed by a native of Shan-hsi, and is designed as a satire upon the
condition of society in which, as so often in China at the present day,
it is almost impossible for a teacher, theoretically the most honoured of
beings, to keep himself from starvation.
It is a current proverb that in the province of Shan-tung, the number of
those who wish to teach school is in excess of those who can read! The
scene of this play is therefore appropriately laid in the land of the
sages Confucius and Mencius, and in a district within the jurisdiction of
the capital, Chi-nan Fu.
The characters are only two in number, a teacher called Ho Hsien-shêng who
is out of employment, and reduced to extreme distress, and a patron named
Li, who wishes to engage a master for his boys, aged nine and eleven. The
teacher's remarks are mixed with extensive quotations from the Classics,
as is the manner of Chinese schoolmasters, who wish to convey an
impression of their great learning. He affirms that his success in
instruction is such that he will guarantee that his pupils shall reach the
first degree of _hsiu-ts'ai_, or Bachelor, in three years, the second of
_chü-jên_, or Master, in six, and attain to the eminence of _chin-shih_,
or Doctor, in twelve.
Public-domain text, read in full here on John Shaqi.
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