Virgil & Lucretius: Passages translated by William StebbingVirgil
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Virgil & Lucretius: Passages translated by William Stebbing
Virgil
Latin poetry -- Translations into English; Lucretius Carus, Titus -- Translations into English; Virgil -- Translations into English
’Tis our Office-badges we see each year
Candidates praying, buying leave to wear—
Ungrateful burden—and worse, after all,
Not be licensed to be the people’s thrall!
The Danaids again; who could in truth
Believe that in despite of bridal ruth
Fifty girls, save one, would shed forth a flood,
At their father’s dictate, of kindred blood,
Or, if so, have paid for the deed in Hell
By drawing, in cracked pitchers, from a well?
Myth ill planned; but ponder it he who feeds
Cross-grained diseases of the soul, ill weeds,
That usurp life’s field, and divert the gaze
From joys that might be his for many days,
To outbursts as self-mocking as the freak
Of pouring water into jars that leak.
Cerberus too, the Furies, and the gloom
Steaming from black Cocytus, and the boom
Of Tartarus, flames and shrieks, horrors seen
By none but bards. They never could have been;
Yet such were, are, will be, at our own hearth,
So long as wrong is rampant on the Earth.
Thriving guilt is haunted. As if to mock
Its rise, is hurled from the Tarpeian rock,
Shivers in dungeons, is scourged, branded, all
To stamp sin’s end, and emphasize pride’s fall.
If Justice often lags, alas, to find
Fit chastisement for crime, and may seem blind,
Conscience is keener-sighted; and its goad
And whip spare not; no mercy for the load.
How cheered would be the sinner could he think
Dying cleared accounts; he had but to sink
In death, and the weight dropped? Part of his curse
Is that fancy paints future torments worse.
The Wise assure him Hell is not; in vain;
Life, his, is Hell; Eternity of pain.
To wrongdoers and wronged too brief a space
Human life has seemed to avenge a race
On heinous crimes against it; hence rose Dis,
Balanced by Elysian fields of bliss.
But you, the Multitude, why are you sad
That life is short, you, neither good, nor bad?
Is it not for an ordinary man
Audacious to complain how short his span,
When, Ancus, with his royal work to do,
Closed his eyes on light, younger than are you?
Other kings, and lords many, in the pride
Of life, who ruled great nations since have died.
By a sudden treason He breathed his last
Who paved a road by which his legions passed
O’er the sea’s salt pools, scornful of the roar
As foot and horsemen crossed from shore to shore.
Scipio, thunderbolt of war, at whom
Carthage shuddered, messenger of her doom,
Gave his bones without protest to the grave
As much of course as if a scullion slave.
Did they who trained the energies of mind
To serve, and exalt, or please, humankind,
Pioneered in the Sciences to arm
Against gross Dulness, and by Arts to charm,
Repine when the summons came to leave off,
And not echo it with a glad “Enough”!
Ministers of the Muses, with the rest,
Peerless Homer, by all their king confessed,
Raised not a single murmur, did not plead
For one song more before they joined the dead.
Public-domain text, read in full here on John Shaqi.
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