More than twenty years ago, when the king of Bavaria was Prince Royal, and could only anticipate at some distant period the execution of his design, he projected a building, of which, at least, the name and purpose must be known to all who have ever stepped on German ground. This is the VALHALLA, a temple raised to the national glory, and intended to contain the busts or statues of all the illustrious characters of Germany, whether distinguished in literature, arts, or arms, from their ancient hero and patriot Herman, or Arminius, down to Goethe, and those who will succeed him. The idea was assuredly noble, and worthy of a sovereign. The execution--never lost sight of--has been but lately commenced. The Valhalla has been founded on a lofty cliff, which rises above the Danube, not far from Ratisbon.[14] It will form a conspicuous object to all who pass up and down the Danube, and the situation, nearly in the centre of Germany, is at least well chosen. But I could hardly express (or repress) my surprise, when I was shown the design for this building. The first glance recalled the Theseum at Athens; and then follows the very natural question, why should a Greek model have been chosen for an edifice, the object, and purpose, and name of which are so completely, essentially, exclusively gothic? What, in Heaven's name, has the Theseum to do on the banks of the Danube? It is true that the purity of forms in the Greek architecture, the effect of the continuous lines and the massy Doric columns, must be grand and beautiful to the eye, place the object where you will; and in the situation designed for it, particularly imposing; but surely it is not appropriate;--the name, and the form, and the purpose, are all at variance--throwing our most cherished associations into strange confusion. Nor could the explanations and eloquent reasoning with which my objections were met, succeed in convincing me of the propriety of the design, while I acknowledged its magnificence. The sculptor Mayer showed me a group of figures for one of the pediments of this Greek Valhalla, admirably appropriate to the purpose of the building--but not to the building itself. It represents Herman introduced by Hermoda (or Mercury) into the Valhalla, and received by Odin and Freya. Iduna advances to meet the hero, presenting the apples of immortality, and one of the Vahlküre pours out the mead, to refresh the soul of the Einheriar.[15] To the right of this group are several figures representing the chief epochs in the history of Germany.