Voyage to the East IndiesPaulinus, a S. Bartholomaeo
History
Voyage to the East Indies
Paulinus, a S. Bartholomaeo
India -- Description and travel -- Early works to 1800
From Pondamala, that is, _Mont Grand_, I proceeded to Covalàm, where
I had the pleasure of conversing with Father John Maria a Santo
Thoma, upon different philological subjects. To this learned man,
who had resided twenty-five years in India, I am indebted for various
corrections in different parts of my journal, which I employed as my
guide in the present work. Gladly would I have remained some time
longer with this worthy man; but, to my great regret, I was obliged
to leave him after a stay of fourteen days. I now pursued my way back
to Puduceri, but by a different route, in order that I might see the
seven pagodas which are situated on the seacoast between Covalàm
and Sadras. But how shall I describe this master-piece of ancient
Indian architecture? It consists of seven temples, cut out by art
in a rock of the hardest stone, in a mountain covered with trees.
Never in my life did I behold a work of the like kind. The entrance
fronts the sea, from which it is not far distant, and consists of
a passage cut out in the solid rock, forming part of the summit of
the mountain. The sides of this passage, which is about twenty Roman
palms in breadth, and fifteen in height, is covered with the figures
of different sacred animals cut out, of their natural size. Here I
saw the elephant of _Rama_ and _Gannesha_; the tortoise of _Vishnu_;
the ape of _Rama_; the wild sow, into which _Vishnu_ metamorphosed
himself; the cow of the goddess _Parvadi_ and _Lakshmi_; the fish, as
a symbol of water; the snake, as the symbol of life and death; and
other animals, the names of which I do not at present remember[56].
The external appearance of the walls of this temple, which were
totally black, clearly shews that it is no modern work, and that
several centuries must have been necessary, in such a pure, serene,
dry and mild climate as that of India, to cover the surface of them,
as well as the sculptured figures, with a black crust. Having got
to the end of the above-mentioned passage, you arrive at a final
round place in the same rock, where you observe on the left a few
stone steps, and on the right two passages hewn out also in the rock,
each of which appeared to me to be seven palms in breadth and twelve
in height. These steps and passages conduct to the temple itself,
which consists of large vaulted apartments or grottos, separated
from each other by walls cut out of the solid rock, but in such a
manner that you can go from the one into the other. The largest are
below, and the smaller above. They are all cut out in the rock, and
are supported by pillars of the same. Around the walls stand a great
number of very large statues, representing heathen deities, formed
of stone masses, which have been also cut from the rock. Among these
I observed, of Colossal size, the gods _Brahma_, _Vishnu_, _Shiva_,
_Rama_, _Krishna_, _Devendra_, _Kartiguna_, and _Gannesha_; also the
goddesses _Parvadi_, _Sarasvadi_, and _Lakshmi_; and the various
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