What is Property? An Inquiry into the Principle of Right and of GovernmentProudhon, P.-J. (Pierre-Joseph)
Philosophy
What is Property? An Inquiry into the Principle of Right and of Government
Proudhon, P.-J. (Pierre-Joseph)
Economics; Property
Bias and prejudice are apparent in all the phrases of the new
legislators. The nation had suffered from a multitude of exclusions and
privileges; its representatives issued the following declaration: ALL
MEN ARE EQUAL BY NATURE AND BEFORE THE LAW; an ambiguous and redundant
declaration. MEN ARE EQUAL BY NATURE: does that mean that they are equal
in size, beauty, talents, and virtue? No; they meant, then, political
and civil equality. Then it would have been sufficient to have said: ALL
MEN ARE EQUAL BEFORE THE LAW.
But what is equality before the law? Neither the constitution of 1790,
nor that of '93, nor the granted charter, nor the accepted charter, have
defined it accurately. All imply an inequality in fortune and station
incompatible with even a shadow of equality in rights. In this respect
it may be said that all our constitutions have been faithful expressions
of the popular will: I am going, to prove it.
Formerly the people were excluded from civil and military offices; it
was considered a wonder when the following high-sounding article
was inserted in the Declaration of Rights: "All citizens are equally
eligible to office; free nations know no qualifications in their choice
of officers save virtues and talents."
They certainly ought to have admired so beautiful an idea: they admired
a piece of nonsense. Why! the sovereign people, legislators, and
reformers, see in public offices, to speak plainly, only opportunities
for pecuniary advancement. And, because it regards them as a source of
profit, it decrees the eligibility of citizens. For of what use would
this precaution be, if there were nothing to gain by it? No one would
think of ordaining that none but astronomers and geographers should be
pilots, nor of prohibiting stutterers from acting at the theatre and
the opera. The nation was still aping the kings: like them it wished
to award the lucrative positions to its friends and flatterers.
Unfortunately, and this last feature completes the resemblance, the
nation did not control the list of livings; that was in the hands of its
agents and representatives. They, on the other hand, took care not to
thwart the will of their gracious sovereign.
Public-domain text, read in full here on John Shaqi.
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