What's What in AmericaBrewster, Eugene V. (Eugene Valentine)
History
What's What in America
Brewster, Eugene V. (Eugene Valentine)
United States -- Civilization; United States -- Social life and customs
Were all men alike they would all want the same thing--to do the same
thing, to create the same thing, and to consume the same thing--which
would result in chaotic confusion. Again, the inequality of conditions
has been one of Nature's greatest and most useful expedients in
developing and perfecting the race. To assume an equality among men is
to assume that which is impossible and that which would be unwise. It
has ever been the struggle for existence which has urged men to move
onward with vigorous, earnest and persistent effort. The desire to
surpass, to outshine, his fellows has always been and will ever be a
potent factor in his development, and when this rivalry is exerted in
the struggle for the means of sustenance then does this desire develop
into the power that moves the world. Emulation, that milder form of
competition, is that which may be said to have for its object of
attainment the applause and approval of our fellows. It has no influence
in the struggle for bread. The primary desire to sustain life and
perpetuate the species is the inherent instinct that gives power to the
secondary desire to excel or emulate a rival, and hence bread is the one
great objective point. Take away the necessity to struggle for food,
clothing and shelter, and you destroy that dynamic power that moves the
world.
PUBLIC OWNERSHIP.
If contest and rivalry are inherent instincts, and if the struggle for
existence brings out men's best efforts, then, any system which destroys
the opportunity for the free exercise of these instincts in such a
struggle is at cross purposes with the basic principles of human nature,
and is therefore unsound and unscientific.
Socialism presupposes the government's taking over and operating of
every farm, factory, railroad, mine, telegraph, trade and industry. The
Goulds, the Rockefellers, the Morgans and the Schwabs must then seek
government positions with a fixed wage not to exceed the wages of their
inferior officers and workmen. If they were then to exercise their
marvellous organizing powers, it would no longer be the fear of poverty
which now inspires them. They would know that they could no longer
aspire to excel their fellows in wealth and social position, and there
would no longer be a struggle for existence.
Existence would be for everybody alike who is willing to labor a few
hours a day. Food, clothes and shelter would be in abundance for the
rich and poor, regardless of one's abilities or attainments. The one
great incentive that has always moved men to labor with energy,
enthusiasm and persistence will have vanished. The world would soon go
to sleep.
OBJECTIONS TO SOCIALISM.
1. It would create an enormous and dangerous power for the party in
control, and would probably perpetuate its control over every industry
in the land.
Public-domain text, read in full here on John Shaqi.
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