What's Wrong with the WorldChesterton, G. K. (Gilbert Keith)
Philosophy
What's Wrong with the World
Chesterton, G. K. (Gilbert Keith)
Social problems
Well, to get this honest but unpleasant business over, the objection
to the Suffragettes is not that they are Militant Suffragettes. On the
contrary, it is that they are not militant enough. A revolution is a
military thing; it has all the military virtues; one of which is that
it comes to an end. Two parties fight with deadly weapons, but under
certain rules of arbitrary honor; the party that wins becomes the
government and proceeds to govern. The aim of civil war, like the aim of
all war, is peace. Now the Suffragettes cannot raise civil war in
this soldierly and decisive sense; first, because they are women; and,
secondly, because they are very few women. But they can raise something
else; which is altogether another pair of shoes. They do not create
revolution; what they do create is anarchy; and the difference between
these is not a question of violence, but a question of fruitfulness and
finality. Revolution of its nature produces government; anarchy only
produces more anarchy. Men may have what opinions they please about
the beheading of King Charles or King Louis, but they cannot deny that
Bradshaw and Cromwell ruled, that Carnot and Napoleon governed. Someone
conquered; something occurred. You can only knock off the King’s
head once. But you can knock off the King’s hat any number of times.
Destruction is finite, obstruction is infinite: so long as rebellion
takes the form of mere disorder (instead of an attempt to enforce a new
order) there is no logical end to it; it can feed on itself and renew
itself forever. If Napoleon had not wanted to be a Consul, but only
wanted to be a nuisance, he could, possibly, have prevented any
government arising successfully out of the Revolution. But such a
proceeding would not have deserved the dignified name of rebellion.
Public-domain text, read in full here on John Shaqi.
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