"What of that?" said he, with animation, and his eyes sparkled. "Let us
unite them with ourselves; I am not rich myself, but will at once take
two of them. Here is a fellow you settled in your kitchen; I asked him
to go with me, but he refused. If there were ten times as many, we
should take them all into our families. You one, I another. We shall
work together; he will see how I work; he will learn how to live, and we
shall eat out of one bowl, at one table; and they will hear a good word
from me, and from you also. That is charity; but all this plan of yours
is no good."
These plain words made an impression upon me. I could not help
recognizing that they were true. But it seemed to me then, that,
notwithstanding the justice of what he said, my proposed plan might
perhaps be useful also.
But the longer I was occupied with this affair; and the closer my
intercourse with the poor, the oftener I recollected these words and the
greater meaning I found in them.
I, indeed, go in an expensive fur coat, or drive in my own carriage to a
man who is in want of boots: he sees my house which costs two hundred
rubles a month, or he notices that I give away, without thinking, five
rubles, only because of a caprice; he is then aware that if I give away
rubles in such a manner, it is because I have accumulated so many that I
have a lot to spare which I am not only never in the habit of giving to
any one, but which I have taken away from others without compunction.
What can he see in me but one of those persons who have become possessed
of something which should belong to him? And what other feelings can he
have towards me than the desire to get back as many as possible of these
rubles which were taken by me from him and from others?
I should like to become intimate with him, and complain that he is not
sincere. But I am afraid to sit down upon his bed for fear of lice or
some infectious disease; I am also afraid to let him come into my room;
and when he comes to me half-dressed, he has to wait, if fortunate, in
the entrance-hall, but oftener in the cold porch. And then I say that it
is all his fault that I cannot become intimate with him, and that he is
not sincere.
Let the most hard-hearted man sit down to dine upon five courses among
hungry people who have little or nothing to eat except dry bread, and no
one could have the heart to eat while these hungry people are around him
licking their lips.
Therefore, before one can eat well when living among half-starved men,
the first thing necessary is to hide ourselves from them, and to eat so
that they may not see us. This is the very thing we do in the first
place.
Public-domain text, read in full here on John Shaqi.
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