Wit and Humor of the Bible: A Literary StudyShutter, Marion D. (Marion Daniel)
Religion
Wit and Humor of the Bible: A Literary Study
Shutter, Marion D. (Marion Daniel)
Bible as literature
In such an investigation, we naturally turn, first of all, to that great
collection of proverbs, with which the name of Solomon has become
identified. They do not, however, represent his genius alone, although we
shall frequently use his name as representative of the whole class of
philosophers. They are the productions of many wise men through many
generations. They are, indeed, the outcome of the life of a whole people,
put into definite shape by those who had insight sufficiently keen and
power of expression sufficiently terse to formulate the lessons of human
experience. "The wise men," says Canon Driver, "took for granted the main
postulates of Israel's creed, and applied themselves rather to the
observation of human nature as such, seeking to analyze character,
studying action in its consequences, and establishing morality upon the
basis of principles common to humanity at large. On account of their
prevailing disregard of national points of view, and their tendency to
characterize and estimate human nature under its most general aspects,
they have been termed, not inappropriately, the _Humanists_ of Israel.
Their teaching had a practical aim; not only do they formulate maxims of
conduct, but they appear also as moral advisers, and as interested in the
education of the young."
The Book of Proverbs is a perfect mine of cunning and glittering
sentences, many of which are witty as well as wise, and none the less wise
because they are witty. There are swords that pierce the hidden motives of
men, and whips that lacerate the backs of their open follies and sins.
_1. The Fool._
There is a personage, or more exactly, an assemblage of certain qualities,
constantly held up to ridicule under the general title of _The Fool_.
Ruskin says that "folly and sin are to some extent synonymous." The Fool
in the Book of Proverbs is one who combines mental stupidity with moral
obtuseness. He has a hard time of it at the hands of the proverbialists.
"He that begetteth a fool doeth so to his sorrow; the father of a fool
hath no joy."
Public-domain text, read in full here on John Shaqi.
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