Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Even egregious egotism is not necessarily incongruous with truth,
kindness, charity, devotion, and great usefulness. With all his faults, we
regard Mather, when compared with most men, as having been very efficient,
well-intentioned, and useful to the community around him. Propensity to
magnify self and whatever self either puts forth or is closely allied to,
may be prevailingly bridled and controlled by other strong inclinations,
and kept within the boundaries of truth. Greed for approbation and
commendation by persons holding high official position, and by all others
whose characters, attainments, or possessions gave them influence in
society, was apparently very strong in Cotton Mather, and the influence of
that greed must generally have swayed him to make no important statements
which would fail to meet, with general credence by his friends and
fellow-townsmen. His account of the Goodwin family is as full of things
hard to be believed as any other portion of his writings; and yet, if he
therein permitted himself to make any other than such statements as would
receive ready credence by many physicians, clergymen, magistrates, and
other influential and truthful persons who had been his fellow-witnesses,
and knew exactly the bounds beyond which he could not go on a basis of
well-observed facts, he would diminish his fame and favor with the public;
and he well knew this. He was not the man to thus put his own reputation
at hazard. His very weaknesses render it probable that he has transmitted
little, if anything, more relating to that family than Boston, as a whole,
was at that time actually believing had just occurred in its midst. It is
not wise, not kind, not just to overlook such characteristics and
circumstances pertaining to a narrator as would naturally hold his speech
within the bounds of credibility. Mather's style and manner, sometimes
admirable, are very often laughable, and are generally loose and
unattractive. But these matters of taste and polish are distinct from his
facts and truthfulness.
Bad manners, lack of tact, also speech, acts, and omissions unbecoming the
gentleman and the divine, mark portions of Mather's treatment of Calef.
Whether such were his general characteristics, we do not know; probably
they were not. Occupation of the pulpit, as we know by personal
experience, may make a preacher exceedingly sensitive to questionings of
his opinions on any important matters anywhere. His habit of speaking,
week after week, year after year, where none question or controvert,
induces extreme sensitiveness in the mental cuticle. If sick and
overworked, Mather may have been easily nettled into other than his usual
manners when Calef pricked him by opposing his beliefs, and by covert
sneers at some of his actions. In his account of Mercy Short he mentions
his impaired health and overworkings.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account