I would that young Gottlob, now living at Ramah, might turn out as good a man as his late namesake. Let me take you to old Gottlob's grave, and there tell you the story of himself and his family. The little "God's acre" is scarcely an acre, and it should be enclosed. Flat slaty stones, suitable for wall, lie around in abundance, brought down by the avalanche, which a year or two ago endangered the station, but happily did no more damage than destroy the powder-house and devastate the burial-ground. Kegs of powder and tombstones were carried far out on to the ice of the bay. Most of the latter were recovered unbroken and replaced, and among them the one of which we are in search. Here it is, a simple square slate tablet of touching interest. The Eskimo inscription informs us that Gottlob was born in 1816. He was the child of heathen parents at Nachvak, and grew up in paganism. Presently he came under the influence of the Gospel and was baptized at Okak, exchanging his heathen name of Nikkartok for the Christian name which his subsequent life adorned. __________________ | | | GOTTLOB. | | | | unulilanktok | | | | 1816. | | | | angerarpok | | | | 14 Septbr. 1878. | |__________________| In 1867 he joined Daniel of Hopedale in an endeavour to evangelize the northern heathen, among whom his childhood had been spent. After this he settled with his family at Hebron, but when Mr. and Mrs. Weitz commenced the station at Ramah in 1871 Gottlob volunteered to accompany them. He and his family proved useful helpers of the missionary effort. His wife Marianna was also born a heathen, and named Nukupjuna. She is now a native helper at Hebron. His daughter was exceedingly valuable as the schoolmistress, and when an organist was needed Nicholina fulfilled the office to the best of her ability by playing the melody with one finger on the very little harmonium, which still does duty at Ramah. That was a simple service rendered in simplicity of spirit, yet in such a climate possibly attended with suffering. A missionary sister lately resident at Hebron told me she had often played the organ there with a blister at the end of each finger, for the intense cold made the touch of the keys like contact with red-hot iron. But to return to Gottlob. For seven years he lived and laboured among his countrymen, from whom he had at times to bear obloquy on account of his Christian fidelity. He died September 14th, 1878, and this is the comprehensive record of him in the Ramah Church book: "In life and death Gottlob placed his whole trust in the crucified Saviour, in whom he found pardon, peace, and joy." LEAVING RAMAH.