Women -- Employment -- United States; Women -- Social and moral questions
In Ohio, the oldest of the Western States, the higher education of women
first became a question; and in connection with its various institutions
every aspect of the question has been exhibited. Moreover, as the oldest
of the group, the example of Ohio has exerted a marked influence upon
the other Western States. These facts justify the discussion of
co-education in connection with Ohio colleges.
No institution has been more frequently cited in discussions of
co-education than Oberlin; and perhaps the attitude of no other has been
so persistently misunderstood. In reading numerous discussions incident
to opening men’s colleges in other States to women, one finds it implied
and asserted that “Oberlin was founded to give to women the same
educational advantages enjoyed by men.”
Sketches and histories of Oberlin College, sermons, addresses, and
letters, explanatory of its aims and policy, are numerous and
accessible; and if these authoritative documents agree upon any one
point it is in showing that Oberlin was not “founded to give to women
the same educational advantages enjoyed by men”; that at the outset the
intention to do this was not entertained by her founders; that such form
of collegiate co-education as Oberlin now offers has been developed
gradually; and, finally, that co-education at Oberlin to-day differs in
many essential respects from the co-education to be found in our State
Universities.
Let the following facts sustain these statements:
1. It was as “Oberlin Collegiate Institute” that Oberlin began its work
in 1833, and the name of “Oberlin College” was not taken until 1850.
2. The original plan included a “female department,” under the
supervision of a lady, where “instruction in the useful branches taught
in the best female seminaries” could be obtained; the circular setting
forth the plan also says: “The higher classes of the female department
will also be permitted to enjoy the privileges of such professorships in
the teachers’, collegiate and theological departments as shall best suit
their sex and prospective employment.”
3. This “female department” contemplated a separate building, and
separate classes in which women should pursue merely academic studies.
But this department was never formed, according to the original plan,
because at first poverty prevented the erection of a separate school
building; and because, in the beginning, there were only high school
classes, into which, for economy and convenience, young men and women
were together admitted with no thought whatever of their ultimately
entering collegiate classes together.
4. In lieu of the anticipated “female department,” a “ladies’ course,”
was provided and maintained until 1875. This course demanded no Greek
and but two years of Latin, and, according to its present president,
required only “a year more time than is devoted to study in the best
female seminaries.”
Public-domain text, read in full here on John Shaqi.
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