Women -- Religious aspects -- Christianity; Women in the Bible
Five miles south of Jerusalem, and a mile and a half from Bethlehem,
in the way to Hebron, is a beautiful chapel, sacred to the memory of
Rachel. This is the place where beautiful Rachel surrendered her own
life for the life of her second son, whom she named Ben-oni (son of my
pain). The wish she had uttered at Joseph’s birth, that God would give
her another son, now, after a long period, perhaps sixteen or seventeen
years, is at last realized.
Rachel held Jacob’s love to the last, and even down to his old age he
mourned her loss. The stone pillar which he set up at her grave is the
first recorded instance of the setting up of a sepulchral monument;
caves having been up to this time spoken of as the usual places of
burial. The tomb of Rachel is one of the shrines which Mohammedans,
Jews and Christians unite in honoring, and concerning which their
traditions are identical. At the time of our visit, it happened to be
the time of new moon, when the chapel was open and all lighted up with
olive oil lamps, and the chapel and crypt filled with weeping women.
The lamentations were real and sincere, and, had we remained very
long, we should have wept out of very sympathy for the grief-stricken
mourners of this princess of Israel. The thought that here this lovely
woman in White Raiment sacrificed her own life for another was in
itself depressing. This first mortuary monument, sacred to the memory
of a great love and a great sorrow, has come down to us through more
than three thousand years. One may see it “but a little to come to
Ephrath.”
“Tell me, ye winged winds,
That round my pathway roar,
Do ye not know some spot
Where mortals weep no more?
Some lone and pleasant dell,
Some valley in the west,
Where, free from toil and pain,
The weary soul may rest?
The loud wind dwindled to a whisper low,
And sighed for pity as it answered, ‘No!’”
Public-domain text, read in full here on John Shaqi.
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