Yermah the Dorado: The story of a lost race — John Shaqi
Yermah the Dorado: The story of a lost raceWait, Frona Eunice
Science
Yermah the Dorado: The story of a lost race
Wait, Frona Eunice
Fantasy fiction; Geographical myths -- Fiction
The man and woman paused but a second, and then passed on.
The Monbas believed in five sub-human kingdoms, peopled by entities. The
mineral kingdom was represented by gnomes; the vegetable kingdom, by
sylphs; the reptile, by fire or salamanders; water, by undines and
fishes. Kerœcia’s followers were the forerunners of the ancient Druids
and the modern gypsies.
The aim of all religions is to harmonize man with the laws which govern
the universe. The Monbas did this by metempsychosis of the sub-human
elements. They solved the great problem of absorbing into the astral
system the pure psychic elements about them, and reached divinity by
this process. It is for this reason that the gypsies never mingle with
other civilizations. They go to nature direct for their wisdom, and keep
away from cities for fear of losing their psychic powers.
On Good Friday, the gypsies still have their patriarch carry an ark or
basket, in the bottom of which has been placed a Saint Andrews cross.
Each member of the tribe lays a flower on the cross to abjure and
protect him against evil influences—thus perpetuating the idea of the
immaculate conception. The gypsies believe that the flowers give off
metempsychosis and absorb disease.
Orondo, Setos, Rahula and Ildiko with a retinue of tamanes, a Monbas
escort, and some burros laden with stout willow baskets and bags,
skirted the southern side of the valley in passing Cathedral Rock and
Spires.
There were splendid pitch-pine trees massed in the foreground, which
being duplicated on the top of the cliffs, looked like a mere fringe of
green thrown into relief against fleecy white clouds hurrying across the
turquoise sky in pursuit of some fleeting phantom of that eerie region.
The travelers found it warm work to cross the Merced River, near by; but
the cool sea-breezes began to blow up from the Golden Gate—for they were
almost opposite, in a direct line from Tlamco. In pushing on to Mirror
Lake, they followed the same path taken by Yermah. As they passed Indian
Cañon, they looked up the deep gorge to the eastward and saw that here
was the entrance and exit used by the Monbas.
As they neared the lake, they looked off in the distance to where
Cloud’s Rest connects with the High Sierra this chain of matchless
pearls from the mouth of Nature. Around the top of this extremely
elevated, steep, barren ridge hover continuously a bevy of cottony
clouds, while a lace-like scarf of fog softens the hard, unyielding
lines, and makes them tempt the soul of man to feats of the greatest
daring.
Presently was seen a thin, vapory line of smoke issuing from the
direction in which the boat had disappeared. Instantly the roads seemed
alive with people, coming from all directions, and making the welkin
ring with melodious sound. There were men, women and children, gay in
holiday attire, singing and gesticulating in the very ecstasy of joy.
They crowded the banks of the lake and waited expectantly.
Public-domain text, read in full here on John Shaqi.
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