Young India: An interpretation and a history of the nationalist movement from withinLajpat Rai, Lala
History
Young India: An interpretation and a history of the nationalist movement from within
Lajpat Rai, Lala
India -- Politics and government -- 1765-1947
No amount of false statements and fallacious reasoning can
conceal the fact that the British in India cannot allow the Indians to
manufacture or carry arms, cannot give them a military training, cannot
even keep a large native army (more than double the strength of the
permanent British garrison) because, being foreigners, they cannot trust
them. They fear that some day the arms or military training given them
may be used against themselves. Looking at it from their point of view,
perhaps, it cannot be said that they may not be right. But then, why ask
the Indians to accept the pretence that the Government is national, and
that they are the equal subjects of the crown; why hide the truth and
make false and hypocritical declarations to the contrary? The British
know the weakness of their rule in India, and in the disarming of the
people they see the best guarantee of the continuance of their own rule
and power. In the matter of arms, the present situation in India is
this. One may steal arms; one may smuggle them; one may illicitly
purchase them, from those who have the freedom of possessing, for the
purpose of committing crime, but one cannot have them for defending his
life and property, or the life and honour of his family (wife, mother,
sisters, and daughters).[17]
“It is this which gives awful power to the lawless portions of society
and which explains the losses and hardships of those who have suffered
from the depredations of the latter and are suffering from dacoities and
robberies and murders in Bengal and Punjab and elsewhere. There are
plenty of arms in the country for the criminal, but none for the
peace-loving (who only want them for defensive purposes). All this
because the Government of India is a foreign government which cannot
trust its subjects and which does not believe in their loyalty. In the
light of this fact, all talk about the extraordinary outburst of loyalty
becomes stale. So long as this state of things continues, it is useless
for the Government to expect that the people can accept it and treat it
as if it was their own national government. Never before, since the
introduction of British rule in India, was the sense of helplessness,
that arises out of the consciousness of being a disarmed people,
brought home to the people of India so vividly and strongly as during
the war. A new fear has dawned on the public mind. Suppose the British
lose, we are lost, says the Indian. The Germans may come or the Russians
or even the Amir of Kabul, we cannot even make a show of resistance. A
people so helpless and dependent deserve to be despised by the world.
The war has made the Indian feel that, as a British subject, he is
really a despicable creature entitled to no consideration at the hands
of the other people of the world. Even the negroes (whether in Africa or
America) are much better placed than he is. The prayers of Indian C. I.
E.’s and Rai Bahadurs and Khan Bahadurs notwithstanding, the British
Public-domain text, read in full here on John Shaqi.
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