The Church James Mesurier referred to was that branch of the English Nonconformists known as Baptists; and the profession of faith was the curious rite of baptism by complete immersion, the importance claimed for which by this sect is, perhaps, from a Christian point of view, made the less disproportionate by another condition attaching to it,--the condition that not till years of individual judgment have been reached is one eligible for the sacred rite. With that rationalism which religious sects are so skilful in applying to some unimportant point of ritual, and so careful not to apply to vital questions of dogma, the Baptists reasonably argue that to baptise an unthinking infant, and, by an external rite which has no significance except as the symbol of an internal decision, declare him a Christian, is nothing more than an idolatrous mummery. Wait till the child is of age to choose for him or herself, to understand the significance of the Christian revelation and the nature of the profession it is called upon to make; then if, by the grace of God, it chooses aright, let him or her be baptised. And for the manner of that baptism, if symbols are to be made use of by the Christian church,--and it is held wise among the Baptists to make use of few, and those the most central,--should they not be designed as nearly after the fashion set forth in the Bible itself as is possible? The "Ordinance" of the Lord's Supper--as it is called amongst them--follows the procedure of the Last Supper as recorded in the Gospels; should not, therefore, the rite of baptism be in its details similarly faithful to authority? Now in Scripture, as is well known, baptisms were complete immersions, symbolic alike of the washing away of sin, and also of the dying to this world and the resurrection to the Life eternal in Christ Jesus. So much theology was bred in the bone of all the young Mesuriers; and the youngest of them could as readily have capitulated these articles of belief as their father, who once more briefly summarised them to-night for the benefit of his daughter. He ended with something of a personal appeal. It had been one of the griefs of his life that Henry and Esther had both refused to join their father's church, though Esther always dutifully attended it every Sunday morning; and it was thinking of them, though without naming them, that he said,-- "I met Mr. Trotter yesterday,"--Mr. Trotter was the local Baptist minister, and Dot remarked to herself that her father was able to pronounce his name without the smallest suspicion that such a name, as belonging to a minister of divine mysteries, was rather ludicrous, though indeed Baptist ministers seemed always to have names like that!--"and he asked me when some of my young ladies were going to join the church. I confess the question made me feel a little ashamed; for, you know, my dear, out of our large family not one of you has yet come forward as a Christian." "No, father," said Dot, at last.