A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 1 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
“VII. And not less surprised to be informed, that the watch in his
hand was nothing more than the result of the laws of _metallic_
nature. It is a perversion of language to assign any law, as the
efficient, operative, cause of any thing. A law presupposes an agent;
for it is only the mode, according to which an agent proceeds: it
implies a power; for it is the order, according to which that power
acts. Without this agent, without this power, which are both distinct
from itself, the law does nothing; is nothing. The expression, ‘the
law of metallic nature,’ may sound strange and harsh to a philosophic
ear; but it seems quite as justifiable as some others which are more
familiar to him, such as ‘the law of vegetable nature,’ ‘the law of
animal nature,’ or indeed as ‘the law of nature’, in general, when
assigned as the cause of phænomena, in exclusion of agency and power;
or when it is substituted into the place of these.
“VIII. Neither, lastly, would our observer be driven out of his
conclusion, or from his confidence in its truth, by being told that he
knew nothing at all about the matter. He knows enough for his
argument. He knows the utility of the end: he knows the subserviency
and adaptation of the means to the end. These points being known, his
ignorance of other points, his doubts concerning other points, affect
not the certainty of his reasoning. The consciousness of knowing
little, need not beget a distrust of that which he does know.”——
“Suppose, in the next place, that the person who found the watch,
should, after some time, discover, that, in addition to all the
properties which he had hitherto observed in it, it possessed the
unexpected property of producing, in the course of its movement,
another watch like itself; (the thing is conceivable;) that it
contained within it a mechanism, a system of parts, a mould for
instance, or a complex adjustment of laths, files, and other tools,
evidently and separately calculated for this purpose; let us enquire,
what effect ought such a discovery to have upon his former conclusion!
“I. The first effect would be to increase his admiration of the
contrivance, and his conviction of the consummate skill of the
contriver. Whether he regarded the object of the contrivance, the
distinct apparatus, the intricate, yet in many parts intelligible,
mechanism by which it was carried on, he would perceive, in this new
observation, nothing but an additional reason for doing what he had
already done; for referring the construction of the watch to design,
and to supreme art. If that construction _without_ this property, or,
which is the same thing, before this property had been noticed, proved
intention and art to have been employed about it; still more strong
would the proof appear, when he came to the knowledge of this further
property, the crown and perfection of all the rest.
Public-domain text, read in full here on John Shaqi.
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