Again, corrupt nature sometimes fills the soul with a secret dislike of the strictness and purity of the law of God; and, at other times, it suggests that there are some dispensations allowed, in compliance with the frailty of nature; and therefore, we may venture on the commission of some sins; At length we take up a resolution that we will try the experiment, whatever be the consequence thereof. Thus lust brings forth sin; which, after it has been, for some time indulged, is committed with greediness, and persisted in with resolution; and, in the end, brings forth death. And this leads us to consider, 2. The irregularity of those actions, which proceed from the corruption of our nature, which are sometimes, called the lusts of concupiscence; whereby, without the least shew of justice, we endeavour to possess ourselves of those things which belong to our neighbour. Thus Ahab was restless in his own spirit, till he had got Naboth’s vineyard into his hand; and, in order thereto, joined in a conspiracy, to take away his life, 1 Kings xxi. 4. And David coveted his neighbour’s wife; which was one of the greatest blemishes in his life, and brought with it a long train of miseries, that attended him in the following part of his reign, 2 Sam. xii. 9-12. And Achan coveted those goods which belonged not to him, the _wedge of gold_, and the _Babylonish garment_, Josh. vii. 21. which sin proved his ruin. This sin of covetousness arises from a being discontented with our present condition, so that whatever measure of the blessings of providence we enjoy, we are notwithstanding, filled with disquietude of mind, because we are destitute of what we are lusting after. This must be considered as a sin that is attended with very great aggravations. For, (1.) It unfits us for the performance of holy duties; prevents the exercise of those graces, which are necessary in order thereunto; and, on the other hand, exposes us to manifold temptations, whereby we are rendered an easy prey to our spiritual enemies. (2.) It is altogether unlike the temper of the blessed Jesus, who expressed an entire resignation to the divine will, under the greatest sufferings, John xviii. 11. Luke xxi. 42. And, indeed, it is a very great reproach to religion, in general, and a discouragement to those who are setting their faces towards it, who will be ready to conclude, from our example, that the consolations of God are small, or that there is not enough in the promises of the covenant of grace, to quiet our spirits under their present uneasiness. (3.) It is to act as though we expected, or desired our portion in this world, or looked no farther than these present things; which is contrary to the practice of the best of God’s saints, 2 Cor. iv. 18. (4.) It tends to cast the utmost contempt on the many mercies we have received or enjoy, at present, which are, as it were, forgotten in unthankfulness; and it is a setting aside those blessings which the gospel gives us to expect.