A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
But to this it may be replied; that while we complain of injuries done
us by men, and are prone to meditate revenge against them, we do not
consider the great dishonour that we bring to God, and how much we
deserve to be made the monuments of his fury, so that we should not
obtain forgiveness from him, who are so prone to resent lesser injuries
done to us by our fellow-creatures, Matt. xviii. 23. _& seq._
[3.] Others excuse their discontent, by alleging the greatness of their
afflictions; that their burden is almost insupportable, so that they are
pressed out of measure, above strength, and are ready to say with Job,
_Even to day is my complaint bitter; my stroke is heavier than my
groaning_, Job xxiii. 2.
But to this it may be replied; that our afflictions are not so great as
our sins, which are the procuring cause thereof; nor are they greater
than some that befal others, who are better than ourselves; and, indeed,
by indulging a discontented frame of spirit, we render them heavier than
they would otherwise be.
[4.] Some pretend, that they are discontented and uneasy because the
affliction they are under, was altogether unexpected; and therefore they
were unprovided for, and so less able to bear it. To this it may be
replied;
_1st_, That a Christian ought daily to expect afflictions in this
miserable and sinful world, at least, so far as not to be unprovided
for, or think it strange that he should be exercised with them, 1 Pet.
iv. 12.
_2dly_, We have received many unlooked for mercies; and therefore, why
should we be uneasy because we meet with unexpected afflictions, and not
rather set the one against the other.
_4thly_, Some of God’s best children have oftentimes been surprized with
afflictive providences, and yet have been enabled to exercise
contentment under them. Thus the messengers who brought Job heavy and
unexpected tidings of one affliction immediately following another, Job
i. 13, & _seq._ did not overthrow his faith, or make him discontented
under the hand of God; for, notwithstanding all this, he _worshipped_
and _blessed the name of the Lord_, ver. 20, 21.
[5.] Others allege, that the change which is made in their circumstances
in the world, from a prosperous to an afflicted condition of life, is so
great, and lies with such weight upon their spirits, that it is
impossible for them to be easy under it. But to this it may be answered,
_1st_, That when God gave us the good things we are deprived of, he
reserved to himself the liberty of taking them away when he pleased, as
designing hereby, to shew his absolute sovereignty over us; and
therefore, before this affliction befel us, it was our duty, according
to the apostle’s advice, to _rejoice as though we rejoiced not_, and to
_use the world as not abusing it_, 1 Cor. vii. 30. and not to think it
strange, that we should be deprived of it, inasmuch as _the fashion_
thereof _passeth away_.
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