Where he playnelye concludeth by the contrarye antithesis, that as hys truth ys dyspersed in all places, so muste hys bodye neades be in one place onelye. As by example, yf a mā shulde saye. The Kynges graces bodye muste neades be in one place, but hys power is through out hys Realme. Where no man doubteth, but that in sayenge one place, he meaneth one place onelye: And therfore though in some place that worde, muste, doth not sygnyfye suche a necessyte as excludeth all possybylyte, yet in this place yt doth so sygnyfye, as the contrarye antithesis doth evydently expresse. And where ye saye, that he speaketh no thynge of the sacrament, I wolde ye shulde stycke styll to that sayenge. For this is playne, that he speaketh of hys naturall bodye. And therfore yf he speake not of the sacrament, then haue you cōcluded that the sacramēte is not hys naturall bodye: the contrarye wherof you wolde haue men beleue. Thus haue I shewed evydence, bothe where he shall fynde the wordes of S. Austen and also that I haue ryght alleaged them. Notwytstondynge syth he maketh so moche of hys paynted sheth, I shall alleage hym more auctorytes that Christes naturall bodye is in one place onely. Which thynge proued doth vtterly conclude that the sacrament ys not hys naturall bodye, but onelye a memoryall representynge the same. And fyrste let vs see S. Austēs mynde. [Sidenote: August. ad Dardanium.] S. Austen wrytynge vnto Dardanius doth playnly proue that the naturall body of Christe muste neades be in one place onelye, and also that hys soule can be but in one place at ones. The occasyon of hys Epystle is this: Dardanius ded wryte vnto S. Austen for the exposycyon of those wordes that Christe spake vnto the thefe sayenge: This daye shalt thou be with me in paradyse: & wyste not how he shulde vnderstonde yt, whether Christe mēte that the thefe shulde be in paradyse with Christes soule, or with hys bodye, or with hys Godhed. Thervpon S. Austen wryteth that as towchynge Christes bodye, that daye it was in the sepulchre. And sayeth that it was not paradyse, although it were in a gardē that he was buryed. For Christe (he sayeth) mēt of a place of Ioye. And that was not (sayeth S. Austen) in hys sepulchre. And as for Christes soule, yt was that daye in hell. And no mā wyll saye, that paradyse was there. Wherfore (sayeth Austen) the texte muste neades be vnderstonde, that Christ spake yt of hys godhed. Now marke thys argumēt of S. Austen, and ye shall see my purpose playnelye proued. For seynge he expoundeth thys texte vpō Christes Godhed, because hys māhod as towchynge the body was in the graue, and as towchynge hys soule was in hell: you may soone perceyue that Austē thought, that whyls hys body was in the graue, yt was not in paradyse also: & because hys soule was in hell, yt coulde not be in paradyse also. And therfor he verefyeth the texte vpon hys dyuynyte. For yf he had thought that Christes bodye or