This truth is not onelye proued by S Austens auctoryte, but also by the noble clarke Fulgentius, which wryteth on this maner. _Vnus idemq; homo localis ex homine, qui est Deus immensus ex patre, unus idemq; secundum humanam substantiam absens cœlo cum esset in terra, et derelinquens terram cū ascendisset in cœlum. Secundum diuinam uero immensamq; substantiam, nec cœlum dimittens cum de cœlo descendit, nec terram deserens, cum ad cœlum ascendit. Quod ipsius Domini certisisimo sermone potest cognosci, qui ut localem ostenderet suam humanitatem, dicit discipulis suis: Ascendo ad patrem meum & patrem uestrum, Deum meun & Deum uestrum. De Lazaro quoq; cum dixisset, Lazarus mortuus est, adiunxit dicens, & gaudeo propter uos (ut credatis) quoniam non eram ibi immensitatem uero suæ diuinitatis ostendens discipulis dicit: Ecce ego uobiscum sum usq; ad consummationen sæculi. Quomodo autem ascendit in cœlum nisi quia localis & uerus est homo, aut quomode adest fidelibus suis, nisi quia idem inmensus & uerus Deus est._ That is to saye. The same one man is locall (that is to saye: conteyned in one place) as towchynge hys manhod, whiche is also God vnmesurable from the Father. The same one man as towchynge the substaunce of hys manhod, was absent frō heauen, whē he was in earth, and forsakynge the earth, when he ascended in to heauē, but as towchynge hys Godly ād vnmeasurable substaunce he neyther forsoke heauen whē he descēded frō heauen, nor forsoke the earth, whē he ascēded vnto heauē, which may be knowē by the moste sure worde of the Lorde, whiche to shewe hys humanyte to be locall (that is to saye: contayned in one place onelye) ded saye vnto hys dyscyples. I ascēde vnto my Father and your Father, my God and your God. Of Lazarus also when he sayde, Lazarus is ded, he sayde further. I am gladde for your sake (that you may beleue) for that I was not there. And agayne, shewynge the vnmeasurablenes of hys Godhed, he sayde vnto hys discyples. Beholde, I am with you vnto the worldes ende, how ded he ascende in to heauen, but because he is locall and a verye mā? Or howe is he present vnto hys faythfull, but because he is vnmeasurable and verye God? Here maye you conclude by the auctoryte of thys doctoure also, that Christes bodye is onelye in one place at ones. For he sayeth, that Christ as towchynge hys manhod is locall: that is to saye: contayned in one place onelye. And that he proueth by the scrypture euen of Christes owne wordes. Now yf thys be true (as my conscyence doth testyfye, how so euer other men shall Iudge) then muste it neades folowe that this naturall bodye can not be in the sacrament. And the auctorite, I am sure no man can avoyde, yt is so playne.