One answer to this question has been volunteered by a woman who succeeded as an actress, and who did not altogether fail as a dramatic poetess, altho she came in later life to have little esteem for her earlier attempts at play-writing. It is in her 'Records of a Girlhood' that Fanny Kemble expressed the conviction that it was absolutely impossible for a woman ever to be a great dramatist, because "her physical organization" was against it. "After all, it is great nonsense saying that intellect is of no sex. The brain is, of course, of the same sex as the rest of the creature; beside the original female nature, the whole of our training and education, our inevitable ignorance of common life and general human nature, and the various experiences of existence from which we are debarred with the most sedulous care, is insuperably against it"--that is, against the possibility of a really searching tragedy, or of a really liberal comedy ever being composed by a woman. To this rather sweeping denial of the dramaturgic gift to women Fanny Kemble added an apt suggestion, that "perhaps some of the manly, wicked queens, Semiramis, Cleopatra, could have written plays--but they lived their tragedies instead of writing of them." II At first sight it may seem as if one of Fanny Kemble's assertions--that no woman can be a dramatist because of her inevitable ignorance of life and of the experiences of existence from which she is debarred--is disproved by the undeniable triumphs of women in acting, and by the indisputable victories won by women in the field of prose fiction, achieved in spite of these admitted limitations. But on a more careful consideration it will appear that as an actress woman is called upon only to embody and to interpret characters conceived by man with the aid of his wider and deeper knowledge of life. And when we analyze the most renowned of the novels by which women have attained fame, we discover that the best of these deal exclusively with the narrower regions of conduct, and with the more restricted areas of life with which she is most familiar as a woman, and that when she seeks to go outside her incomplete experience of existence she soon makes us aware of the gaps in her equipment.