There are still to be found classical scholars who accept the existence of a raised stage in the theater of Dionysus at Athens, and even of painted scenery such as we moderns know; and they find support in the assertion of Aristotle that among the improvements due to Sophocles was the introduction of "scenery." But what did the Greek word in the text of Aristotle which is rendered into English as "scenery" really mean? At least, what did it connote to an Athenian? Something very different, we may be sure, from what the term "scenery" connotes to us. Certainly, the physical conditions of the stageless Attic theater precluded the possibilities of painted scenes such as we are now familiar with. That there were no methods of representing realistically, or even summarily, the locality where the action is taking place is proved by the detailed descriptions of these localities which the dramatic poet was careful to put into the mouths of his characters whenever he wished the audience to visualize the appropriate background of the action. We may be assured that the dramatists would never have wasted time in describing what the spectators had before their eyes. Ibsen and Rostand and d'Annunzio are poets, each in his own fashion, but their plays are devoid of all descriptions of the special locality where the action passes--that task has been spared them by the labors of the modern scene-painter working upon their specific directions. As there was no scenery in the Greek theater so there was little or none in the Roman. M. Camille Saint-Saëns once suggested that certain airy scaffoldings in the Pompeian wall-paintings were perhaps derived from scenic accessories. But this seems unlikely enough; and the surviving Latin playhouses have a wide and shallow stage closed in by a sumptuous architectural background, suggesting the front of a palace with three portals, often conveniently utilized as the entrances to the separate dwellings of the several characters. Again, we may infer the absence of scenery from the elaboration with which Plautus, for one, localizes the habitations of his leading characters. In Rome, as in Athens, some kind of a summary indication of locality, some easily understood symbol, may have been employed; but of scene-painting, as we moderns know the art, there is not a trace. II