"Two things I observed in this day's appearance, viz.: 1. that a spaniel dog which followed ye company unregarded, did bark and run away as ye Spectrum passed by, whence 'tis easy to conclude yt it was not our fear or fancy wch made ye apparition. 2. that ye motion of ye Spectrum was not gradatim, or by steps and moveing ye feet, but a kind of glideing as children upon ye ice, or a boat down a swift river, which punctually answers ye descriptions ye antients gave of ye motion of their Lemures. "But to prceed: this ocular evidence clearly convinced, but withall sharply affrighted ye old gent and his wife who knew ys D. D. in her Lifetime,--were at her buryal, and now plainly saw her features in this prsent apparition. I encouraged them as wel as I could, but after this they went no more. However I was resolved to prceed and use such Lawfull means as God hath discovered and Learned men have successfully practiced in these unvulgar cases. "The next morning being Thursday I went out very early by myself and walked for abt an hour's space in meditation and prayer in ye field next adjoyning to ye Quartils. Soon after five I stept over ye stile into ye disturbed field, and had not gone above 30 or 40 paces before ye Ghost appeared at ye further stile. I spake to it with a Loud voice in some such sentences as ye way of these dealings directed me, whereupon it approached, but slowly. When I came near it, it mov'd not. I spake again and it answered in a voice neither very audible nor intelligable. I was not in ye Least terrifyed, and therefore persisted untill it spake again, and gave me satisfaction. "But ye work could not be finished at this time; wherefore ye same evening, an hour after sun-set, it met me again near ye same place, and after a few words of each side it quietly vanished, and neither doth appear since, nor ever will more to any man's disturbance. "N.B. The discourse in ye morning Lasted abt a quarter of an hour. "These things are true. I know them to be so with as much certainty as eyes and ears can give me; and until I can be perswaded that my senses do deceve me abt their proper objects (and by that perswasion deprive myself of ye strongest inducement to beleive ye Christian Religion) I must and will assert that these things in this paper are true." I omit the reflections made on this by the writer, who signs: "September 4th, 1665, John Ruddle." Every person and every place can be and has been identified by Mr. Robins, to whose article I refer the reader, should he care to go over the ground.[7] NOTE.--Books on Launceston:-- ROBINS (A. F.), _Launceston, Past and Present_. Launceston, 1884. PETER (R.), _The Histories of Launceston and Dunheved_. Plymouth, 1885. ----------------------------------------------------------------