This was the most fatal thing that had happened to Judas. Though of
the priestly line, he was so much of a warrior, that he seems to have
thought it would be profane to offer sacrifice himself; and many of the
Jews were so glad of another high priest, that they let Alcimus into the
Temple, and Jerusalem was again lost to Judas. One more battle was won
by him at Beth-horon, and then finding how hard it was to make head
against the Syrians, he sent to ask the aid of the great Roman power.
But long before the answer could come, a huge Syrian army had marched
in on the Holy Land, 20,000 men, and Judas had again no more than 3000.
Some had gone over to Alcimus, some were offended at his seeking Roman
alliance, and when at Eleasah he came in sight of the host, his men's
hearts failed more than they ever had done before, and, out of the 3000
at first collected, only 800 stood with him, and they would fain have
persuaded him to retreat.
'God forbid that I should do this thing,' he said, 'and flee away from
them. If our time be come, let us die manfully for our brethren, and let
us not stain our honor.'
Sore was the battle, as sore as that waged by the 800 at Thermopylae,
and the end was the same. Judas and his 800 were not driven from the
field, but lay dead upon it. But their work was done. What is called the
moral effect of such a defeat goes further than many a victory. Those
lives, sold so dearly, were the price of freedom for Judea.
Judas's brothers Jonathan and Simon laid him in his father's tomb, and
then ended the work that he had begun; and when Simon died, the Jews,
once so trodden on, were the most prosperous race in the East. The
Temple was raised from its ruins, and the exploits of the Maccabees had
nerved the whole people to do or die in defense of the holy faith of
their fathers.
THE CHIEF OF THE ARVERNI
B.C. 52
We have seen the Gauls in the heart of Rome, we have now to see them
showing the last courage of despair, defending their native lands
against the greatest of all the conquerors that Rome ever sent forth.
Public-domain text, read in full here on John Shaqi.
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