Snowdon compared with the Alps is of course inconsiderable, so far as
altitude goes; so is Pilatus, but Snowdon shares with this latter the
supreme beauty of shape, and it surpasses Pilatus in that it does not
stand near giants as those of the Oberland. And hugeness is not of the
essence of beauty. No one looking on Snowdon can deny that it is a
mountain in its majesty, and that in form it is absolutely perfect.
[Illustration: SNOWDEN, FROM BWLCH GLAS]
Snowdon, or Eryri as it is called by the Welsh, has served as a
fastness to which the hard-pressed princes of Gwynedd could retreat
before the overwhelming power of England. It was an impregnable
stronghold, and the Norman or English could not penetrate to it, and
could only hope to starve into surrender those who took refuge there.
It could not be approached through broad valleys. It is reached only
by ravines. It was possible at any time for those sheltering in its
recesses to collect unobserved and swoop down on a town or castle where
the defenders were few. To Snowdon Gwrtheyrn Gwrtheneu, or Vortigern,
retreated before the angry and resentful British, who laid upon him the
blame of calling in the aid of the Jutes and Saxons, although he had
only so done as the mouthpiece of their general council.
Nennius tells a strange story of the founding by him of a castle in
Snowdon.
The _History of the Britons_ that passes under the name of Nennius was
composed in Alclud, or Dumbarton, about the year 679. It was re-edited
by one Nennius in or about 796, and it underwent a second redaction by
Samuel in Buallt, or Builth, later again, about 810.
The story of Vortigern and his castle in Snowdon is compounded of two
distinct legends that have been clumsily put together. It is to this
effect. Vortigern desired to erect a residence for himself in Eryri,
but met with difficulties over the foundations. He consulted his
Druids, and they recommended him to bury under the wall a fatherless
child whose parentage was unknown. The laying of the foundations with
a human victim was a common form of pagan superstition. The reason
for selecting a child of unknown parentage was to avoid the risk of
a blood-feud, should one be taken from a tribe of which he was an
acknowledged member. After some seeking, a brat was discovered that
answered the requirements, and he was brought before Vortigern, where
he announced to the king that the real reason why his foundations gave
way was that they were laid in a swamp, and that in the swamp were two
reptiles engaged in incessant conflict. Then he proceeded to declare
that these creatures symbolised the Briton and the Saxon, that although
the latter seemed to prevail, in the end the Briton would obtain the
mastery and expel the other from the land.
Public-domain text, read in full here on John Shaqi.
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