The story goes on, with curious inconsequence, to relate that the
boy informed Vortigern that he was named Ambrose, and was the son of
a Roman consul; and then taking a high hand he ordered the king to
depart and leave the fortress and the better portion of his kingdom
to himself, and Vortigern meekly submitted. But the story gets still
further tangled up, for Ambrose is made to be one with Merlin the
prophet and enchanter.
Now, although the story as it reads is in a muddle, it is possible to
disentangle the threads, and, moreover, to restore a substratum of
truth that has been disturbed by the importation of foreign matter.
The incident of the reptiles and the prophecy must be eliminated as
belonging to a legend of Merlin. Vortigern, it would seem, after
popular feeling had turned against him, fell back on the pagan party,
which was still strong in country places, whereas the Romano-British
towns were wholly Christian. That he actually did have recourse to the
pagan practice of burying a child alive under the foundations of his
castle, or of sprinkling them with its blood, is probable enough under
the circumstances. The practice did not die out for some time. From
this fortress Vortigern was obliged to withdraw through the defection
of his followers, and it was seized by Ambrose, who was at the head
of the opposed faction. He had been raised to lead the revolt because
descended from one of the Roman emperors--in fact, from Maximus, who
had married Elen.
Ambrose was supported by S. Germanus, who excommunicated Vortigern and
called down the vengeance of Heaven on his head.
The palace of Vortigern is now called Dinas Emrys, or that of Ambrose,
and it rises above Llyn Dinas--some mounds indicate the site--on the
summit of an insulated hill surrounded by woods. It would be most
interesting to explore this spot with pick and spade--not in quest of
the child’s bones under the foundation-stone, nor of the reptiles, but
in the hopes of finding personal ornaments and weapons of the period of
Vortigern and Ambrose, for such are most scanty and rare in our museums.
Merlin, or, as the Welsh call him, Myrddin or Merddin, was the son
of Morfryn, and he was actually engaged in conflict against his own
brother-in-law Rhydderch Hael in the north of Britain; Rhydderch being
the leader of the Christian Britons, Merlin threw himself into the
opposed party, which was pagan, headed by Gwenddolew, and was defeated
in a great battle at Arderydd, now Arthuret, in 573.
To Snowdon twice retreated Llewelyn, the last Prince of Wales of the
House of Cunedda.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account