It appears first of all in the _Pantschatantra_, a collection of
stories made in Sanskrit (in India) some centuries before the Christian
era. It was translated into Syriac under the title of _Kalilah and
Dimna_. This was rendered into Arabic under the Calif Almansor
(754-775), and by this means spread and became a popular story-book
throughout the Mussulman world. It was translated into Persian in or
about 1150, and into Greek by Simon Seth about 1080, and by John of
Capua into Latin about 1270. In Spain it had been rendered out of
Arabic by Raymond of Beziers in 1255, and it became a source of many
collections of tales, as that of the _Seven Wise Masters_ and the
_Gesta Romanorum_, that circulated in the Middle Ages throughout the
Western world.
The story of the faithful beast slain by its master through a hasty
conclusion that it had devoured his son is found in Thibet, in
Russia--almost everywhere in Asia and in Europe.
In its original form in the _Pantschatantra_ it stands thus:--
“The wife of a Brahmin had an ichneumon in the house, as well as a
child. One day she was about to go to the well to draw water, and she
said to her husband, ‘Look sharply after the baby whilst I am away,
lest the ichneumon do it a mischief.’ But the man went off begging,
and neglected his charge. In the meanwhile a venomous black serpent
approached the crib, and the ichneumon flew at it and killed it. Then
the creature ran out, with its mouth bloody, to meet the woman as she
returned from the well. When she saw the animal with its jaws dripping
with gore she rushed to the conclusion that it had killed her son, and
threw the pail at it and crushed the life out of it.”
[Illustration: CAPEL CURIG]
An ichneumon was not an animal known in Europe, and so the translators
changed it into any beast that they thought would serve--as a cat, a
weasel, or a dog--and some vaguely describe it as a “domestic beast.”
The oldest form of the local legend is found in a MS. dated 1592. This
relates that the Princess Joan, natural daughter of King John, and wife
of Llewelyn the Great, brought a noble staghound with her from England,
and that the dog was one day fatally wounded by a horn-thrust when on a
chase. In another MS. of the same period the dog is called Kilhart, and
this seems to have been its real, an English, name, “Kill-hart.”
Capel Curig takes its designation from S. Curig; he departed by
Cornwall to Brittany. In Cornwall and Wales the Latin clergy speedily
displaced him from the churches he had founded, and put Cyriacus, a boy
martyr of Tarsus, into his room.
Public-domain text, read in full here on John Shaqi.
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