THE HOUSES.--On the farms the houses of the early settlers were of logs, or were framed structures covered with shingles or clapboards. The tables, chairs, stools, and bedsteads were of the plainest sort, and were often made of puncheons, that is, of small tree trunks split in half. Sometimes the table would be a long board laid across two X supports. This was "the board," around which the family sat at meals. [16] In the better houses in the towns the furniture was of course very much finer. THE VILLAGES.--The center of village life was the meetinghouse, or church. Near by was the house of the minister, the inn or tavern, and the dwellings of the inhabitants. In early times, if the village was on the frontier or exposed to Indian attack it was guarded by blockhouses surrounded by a high stockade. These "garrison houses," as they were called, were of stone or logs, with the second story projecting over the first, and had loopholes in place of windows. Most of them have long since disappeared, but a few still remain, turned into dwellings. Sometimes there were three or more blockhouses in a village, and to these when the Indians were troublesome the farmers and their families came each night to sleep. SCHOOLS.-Among the acts passed by the General Court of Massachusetts in early days were several in regard to education. In 1636 four hundred pounds [17] was voted for a public school. Two years later, John Harvard, a former minister, left his library and half his fortune to this school, and in grateful remembrance it was called Harvard College. Thus started, the good work went on. Parents and masters were by law compelled to teach their children and apprentices to read English, know the important laws, and repeat the orthodox catechism. Another law required every town of fifty families to maintain a school for at least six months a year, and every town of two hundred householders a primary and a grammar school, wherein Latin should be taught. [Illustration: FAIRBANKS HOUSE, NEAR BOSTON. As it looks to-day. Built partly in 1650.] PERSECUTION OF THE QUAKERS.--Though the Puritans suffered persecution in the Old World, they had not learned to be tolerant. As we have seen, no man could vote in Massachusetts who was not a member of their church. They drove out Roger Williams and Anne Hutchinson, and again and again, in later times, banished, or fined, imprisoned, and flogged men and women who wished to worship God in their own way. When two Quaker women arrived (1656), they were sent away and a sharp law was made against their sect. [18] But in spite of all persecution, the Quakers kept coming. At last (in 1659-61) three men and a woman were hanged on Boston Common because they returned after having once been banished. Plymouth and Connecticut also enacted laws against the Quakers. [19]