The pyramids show him to have been one of the great master-builders of
the world in respect of the vastness of his creations; the temples,
often scarcely less impressive in this respect, show him to have been
also a master in the art of constructing stately and nobly proportioned
examples of that art of the column and architrave of which the temples
of Hellas gave the supreme demonstration. The question of how much the
Greek owed to the earlier builder may still be the subject of debate;
but there can be no question of the originality of the architects who
gave to the world such noble specimens of the builder’s art as the
great colonnades of Karnak and Luxor, the beautiful terraces of Der
el-Bahri, and the later glories of Edfu and Philæ.
In one sense there can be comparatively little to tell in the way
of a story of excavation with regard to the Egyptian temples. In
Mesopotamia and Babylonia the remains of the great temples of Anu and
Adad, of Enlil, and of Marduk, owe their restoration to the light of
day entirely to the spade of the excavator, for they were completely
buried beneath the dust of ages in the great mounds of Ashur, Nippur,
and Babylon, and almost nothing was visible to tell of their former
splendours till the modern excavator patiently stripped away the mantle
in which time had wrapped them.
But the temples of Egypt had never experienced the oblivion which
had covered their northern rivals. They had suffered, indeed, many
things at the hands of Time and of human vandalism. Sometimes they were
half-buried in the sand which had risen higher and higher, century
after century, around their columns; sometimes the shrines of a rival
faith had been thrust incongruously into their ruined courts, or an
Arab village had grown up like an ugly parasite on their roofs; but
there always remained enough to tell that the work of one of the great
master-building races of the world was there, waiting the time when
it should be stripped of these paltry accretions, and revealed in its
full beauty. Karnak, Luxor, Edfu, Dendera, and their companion shrines
were never quite forgotten, and even Hatshepsut’s exquisite terraces at
Der el-Bahri, half-smothered beneath the sand, and wrecked by Coptic
fanaticism though they were, still showed enough to enable the first
European explorers who described them (MM. Jollois and Devilliers of
Napoleon’s Expedition of 1798) to be sure of the general character of
the building which lay beneath the rubbish-heaps.
Public-domain text, read in full here on John Shaqi.
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