A Character of King Charles the Second: And Political, Moral and Miscellaneous Thoughts and ReflectionsHalifax, George Savile, Marquis of
History
A Character of King Charles the Second: And Political, Moral and Miscellaneous Thoughts and Reflections
Halifax, George Savile, Marquis of
Charles II, King of England, 1630-1685 -- Early works to 1800
Envy taketh the Shape of _Flattery_, and that maketh Men hug it so close,
that they cannot part with it.
The sure way to be commended is to get into a Condition of being pitied.
For Envy will not give its leave to commend a Man, till he is miserable.
A Man is undone, when Envy will not vouchsafe to look upon him.
Yet after all, Envy doth Virtue as much good as hurt, by provoking it to
appear. Nay, it forcibly draweth out, and inviteth Virtue, by giving it a
Mind to be revenged of it.
_Of_ VANITY.
The World is nothing but Vanity cut out into several Shapes.
Men often _mistake_ themselves, but they never _forget_ themselves.
A Man must not so entirely fall out with Vanity, as not to take its
Assistance in the doing great Things.
Vanity is like some Men who are very useful, if they are kept under; and
else not to be endured.
A little Vanity may be allowed in a Man's Train, but it must not sit down
at Table with him.
Without some Share of it, Mens Talents would be buried like Ore in a Mine
unwrought.
Men would be less eager to gain Knowledge, if they did not hope to set
themselves out by it.
It sheweth the Narrowness of our Nature, that a Man that intendeth any one
thing extreamly, hath not Thought enough lest for any thing else.
Our Pride maketh us over-value our Stock of Thought, so as to trade much
beyond what it is able to make good.
Many aspire to learn what they can never comprehend, as others pretend to
teach what they themselves do not know.
The Vanity of teaching often tempteth a Man to forget he is a Blockhead.
Self-conceit driveth away the suspecting how scurvily others think of us.
Vanity cannot be a Friend to Truth, because it is restrained by it; and
Vanity is so impatiently desirous of shewing itself, that it cannot bear
the being crossed.
There is a Degree of Vanity that recommendeth; if it goeth further, it
exposeth.
So much as to stir the Blood to do commendable Things, but not so much as
to possess the Brain, and turn it round.
There are as many that are blown up by the Wind of Vanity, as are carried
away by the Stream of Interest.
Every body hath not Wit enough to Act out of Interest, but every body hath
little enough to do it out of Vanity.
Some Mens Heads are as easily blown away as their Hats.
If the commending others well, did not recommend ourselves, there would be
few Panegyricks.
Mens Vanity will often dispose them to be commended into very troublesome
Employments.
The desiring to be remember'd when we are dead, is to so little purpose,
that it is fit Men should, as they generally are, be disappointed in it.
Nevertheless, the desire of leaving a good Name behind us is so
honourable to ourselves, and so useful to the World, that good Sense must
not be heard against it.
Heraldry is one of those foolish Things that may yet be too much despised.
The Contempt of Scutcheons is as much a Disease in this Age, as the
over-valuing them was in former Times.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account