_Direct._ XIII. Keep not company with envious murmurers at government; for their words fret like a canker, and their sin is of an infecting kind. What a multitude were drawn into the rebellion of Korah, who, no doubt, were provoked by the leader's discontented words.[59] It seemeth they were for popularity. "Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift you up yourselves above the congregation of the Lord?--Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness; except thou make thyself altogether a prince over us?--Wilt thou put out the eyes of these men?" Numb. xvi. 3, 13, 14. What confidence, and what fair pretences are here! so probable and plausible to the people, that it is no wonder that multitudes were carried to rebellion by it! Though God disowned them by a dreadful judgment, and showed whom he had chosen to be the governors of his people. _Direct._ XIV. Keep humble, and take heed of pride. The humble are ready to obey and yield, and not only to be subject to magistrates, but to all men, even voluntarily to be subject to them that cannot constrain them. "Be all of you subject one to another," 1 Pet. v. 5. It is no hard matter for a twig to bow, and for a humble soul to yield and obey another, in any thing that is lawful. But the proud take subjection for vassalage, and obedience for slavery, and say, Who is lord over us? our tongues are our own: what lord shall control us? Will we be made slaves to such and such?[60] "Only from pride cometh contention," Prov. xiii. 10. By causing impatience, it causeth disobedience and sedition. _Direct._ XV. Meddle not uncalled with the matters of superiors, and take not upon you to censure their actions, whom you have neither ability, fitness, or authority to censure. How commonly will every tradesman and labourer at his work, be censuring the counsels and government of the king; and speaking of things, which they never had means sufficiently to understand! Unless you had been upon the place, and heard all the debates and consultations, and understood all the circumstances and reasons of the business, how can you imagine that at so great a distance you are competent judges? Fear God, and judge not that you be not judged.[61] If busy-bodies and meddlers with other men's matters, among equals, are condemned, 2 Thess. iii. 11; 1 Tim. v. 13; 1 Pet. iv. 15; much more when they meddle, and that censoriously, with the matters of their governors. If you would please God, know and keep your places, as soldiers in an army, which is their comely order and their strength.