A Class-Book of Biblical History and Geography: with numerous mapsOsborn, H. S. (Henry Stafford)
History
A Class-Book of Biblical History and Geography: with numerous maps
Osborn, H. S. (Henry Stafford)
Bible -- History of Biblical events -- Textbooks
=6. Very few of the stations= named after crossing the Red Sea can be
certainly located. But after leaving Mt. Sinai, at three days’ journey
Prof. Palmer discovered the evidences of an ancient camp, surrounded
by an immense number of graves, and this place is generally supposed
to mark the site of a station called Kibroth-hattaavah, or “the graves
of gluttony,” the history of which is found in Num. 11:31‒35. A day’s
journey north of this the same explorer discovered other extensive
remains of stone heaps and circles covering the hillsides in every
direction. As the next station of the Israelites is called Hazeroth,
which means “the circles,” and as the Arabs still call this place the
“look-outs of Hazeroth,” it seems that the site of another station is
known.
=7.= After this it is difficult to trace their course until
they reached =Kadesh=, which is 140 miles due east of their first
camping-ground in Egypt, namely, Succoth, and at present seems
identical with the spot called Ain Gadis, or the spring of Kadesh,
170 miles north by east from Sinai, and 65 miles southwest of the Dead
Sea.
There is evidence that anciently a great population was scattered
over this region of Ain Gadis, and considerable verdure exists even
at present. This appears to have been the general camping-ground of
the Israelites for a large part of the thirty-seven years before they
finally started to enter the promised land. The sad history of the
event which brought this long delay is recorded in Num. 14.
CHAPTER III.
THE ENTRANCE INTO CANAAN.
=1. After the long residence= in the region of Kadesh the Israelites
=took up their march= to Canaan. The generation now existing had
been almost altogether born in the desert, and had been raised under
the tutelage of Moses and his brother Aaron. Miriam, the sister, had
undoubtedly added much to the influence which her brothers exerted
by her nearer relation to the female population. The discipline had
had its full effect during this long period, and there had grown up a
vigorous and well-ordered race, totally different from the race that
had left Egypt forty years before.
Public-domain text, read in full here on John Shaqi.
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