A Class-Book of Biblical History and Geography: with numerous mapsOsborn, H. S. (Henry Stafford)
History
A Class-Book of Biblical History and Geography: with numerous maps
Osborn, H. S. (Henry Stafford)
Bible -- History of Biblical events -- Textbooks
=3. The fascination= of this splendid idolatry had its influence
upon the people who had spent their early lives in the monotony
of the desert and of a worship which was devoid of images or of
anything which could impress itself upon the sight, except the distant
and inaccessible pillar of fire and cloud or the rarely seen and
approachless Ark, with a few other objects of which many had only
occasionally heard. But in the land of the Canaanites and of their own
tribes they met the symbols of the worship of Baal and of Ashtoreth
upon almost every high hill and in every beautiful grove; they saw
their sacred sculptures frequently and their ornamented temples, some
remains of which are found upon the mountains of Lebanon at the present
day. And those who could not see them were daily entertained with vivid
descriptions of the altars and the gold and silver ornaments associated
with the worship of the moon as Ashtoreth and of the sun as Baal.
=4. Baal was the chief god= of Canaan, whose worship was manifold and
spread through the Canaanitish tribes under varied names, which, though
differing in form, always suggested the same cruel or obscene worship.
Hence the term in Scripture Baalim,[77] the plural of Baal. Thus there
was the Baal-thammuz, Ezek. 8:14; Baal-moloch (the fire Baal), 2 Kin.
23:10; Baal-zebub, 2 Kin. 1:2, presiding over that decomposition which
gave rise to new life, for zebub, “flies,” symbolized that life; hence
the Jewish form in the time of Christ of Beelzebub as a burlesque upon
the word and worship, since zebul (the Greek in the New Testament) was
a sarcasm intended to mean _dung_, and Satan was thus contemptuously
called lord of the dung-heap or Beelzebul. A change of place also
changed the form of the name――Baal-hermon, Baal-hazor, Baal-meon, etc.
=5. The worship of Baal= and of Ashtoreth was attended by great cruelty
and debauchery. These features were stamped upon all the ceremonies of
their worship and the precepts of their religion. No other people ever
rivalled them in the mixture of bloodshed and debauchery.[78] Every
influence for good seemed to have been banished from their religion.
Their most frightful worship was that of Baal-moloch, referred to above.
In this children were burned alive by their parents; and this practice
in honor of Baal was carried by the Phœnicians even to Carthage, where
it became an institution of the State.
=6. It was to avoid the contamination= of these various idolatries that
Moses commanded the extermination of the Canaanites, and it was due to
the fact that they permitted the Canaanites to reside among them that
the Israelites soon fell into their ways of worship, and in after years
they were led in some degree to adopt even the rites of the bloody
Moloch.
PERIOD IV.
THE PERIOD OF THE JUDGES.
ABOUT B. C. 1402‒1060 (USSHER), BUT FROM HISTORY APPARENTLY
OVER 400 YEARS.
Public-domain text, read in full here on John Shaqi.
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