No woman could exist happily or virtuously in such complete independence of all external affections as these words express. “Her desire is to her husband,”—this is the sort of subjection prophesied for the daughters of Eve. A woman doomed to exist without this earthly rest for her affections, does not “in herself possess her own desire;” she turns towards God; and if she does not make her life a life of worship, she makes it a life of charity, (which in itself is worship,) or she dies a spiritual and a moral death. Is it much better with the man who concentrates his aspirations in himself? I should think not. [Illustration] Swift, as a man and a writer, is one of those who had least sympathy with women; and I have sometimes thought that the exaggeration, even to morbidity, of the coarse and the cruel in his character, arose from this want of sympathy; but his strong sense showed him the one great moral truth as regards the two sexes, and gave him the courage to avow it. He says, “I am ignorant of any one quality that is amiable in a woman which is not equally so in a man. I do not except even modesty and gentleness of nature; nor do I know one vice or folly which is not equally detestable in both.” Then, remarking that cowardice is an _infirmity_ generally allowed to women, he wonders that they should fancy it becoming or graceful, or think it worth improving by affectation, particularly as it is generally allied to cruelty. Here is a passage from one of Humboldt’s letters, which I have seen quoted with sympathy and admiration, as applied to the manly character only:— “Masculine independence of mind I hold to be in reality the first requisite for the formation of a character of real manly worth. The man who suffers himself to be deceived and carried away by his own weakness, may be a very amiable person in other respects, but cannot be called a good man; such beings should not find favour in the eyes of a woman, for a truly beautiful and purely feminine nature should be attracted only by what is highest and noblest in the character of man.” Now we will take this bit of moral philosophy, and, without the slightest alteration of the context, apply it to the female character. “Feminine independence of mind I hold to be in reality the first requisite for the formation of a character of real feminine worth. The woman who allows herself to be deceived and carried away by her own weakness may be a very amiable person in other respects, but cannot be called a good woman; such beings should not find favour in the eyes of a man, for the truly beautiful and purely manly nature should be attracted only by what is highest and noblest in the character of woman.”