The patriotism that looks within the country demands public spirit. It calls for unselfishness on the part of the individual and devotion to the betterment of the country. J. S. Mill’s _Autobiography_ shows in its pages that Mill was actuated in his work by an unselfish and devoted public spirit. High-minded patriots demand everyday devotion to the country. Bosanquet tells us what patriotism means to him. He says: “In their patriotism, their feeling for the community, Hegel tells us, people are apt to follow their custom of being generous before they are just, and excuse themselves by a potential romantic magnanimity for a lack of prosaic everyday loyalty to the commonwealth. But it is this latter, the sense of daily duty, which is real patriotism--the foundation and seed-plot of the former.”[127] This public spirit means, for one thing, that the individual himself be a good citizen. “... Patriotism demands that, in ourselves, we be good and true. The country’s worthy citizen must be personally worthy,--emulous of culture, devoted to virtue. No man personally dishonorable, can be patriotic in the highest degree.”[128] It means, for another thing, that a man shall be interested in the welfare of the people of his country. Although an enthusiasm for the people sometimes weakens nationalistic feeling, as in the case of Tolstoy, nevertheless patriotism often derives great strength from humanitarian sympathy. This sympathy shows itself nowadays in the desire for a greater measure of justice in the relations between the classes. In a patriotic address, John Grier Hibben says: “In the throes of its new birth the world today needs a new industrial conscience, a new sense of social responsibility, a new standard of national integrity. We must realize that the strength of a nation lies ultimately not in its natural resources, or in its method of efficiency, or in its numerical superiority, or in its army, or navy, but in its moral and spiritual vigor.”[129] Even J. M. Robertson, who on the whole thinks that patriotism is a bad thing, has for the nation an ideal of “scientific social development.”[130] It is easy to see in his book that he has a large sympathy with “the people” not only of other countries, but also of his own. That is his patriotism. The International Reform Bureau published a book entitled “Patriotic Studies.” And it was not, as one might suppose, a series of learned articles on the subject of Patriotism. It was a compilation of Congressional documents of the years 1888-1905 for the study of public questions. The questions treated in this volume were the following: “1. Moral and Social Functions of Education. 2. Municipal Reform. 3. Immigration. 4. The Lord’s Day and the Rest Day. 5. The Labor Problem. 6. The Family. 7. National Reforms. 8. Amusements, With Special Reference to Purity. 9. Gambling. 10. Prevention and Punishment of Crime. 11. The Liquor Problem. 12. The New Charity.”[131] All this was considered by an